The first time I heard Native American Music was on a Pete Seeger album when I was in high school. Later I heard the Native American flute player R. Carlos Nakai whose artistry was being marketed in a “new age” context.

I had known for some years that American composer Charles Wakefield Cadman (1881-1946), famed for his song, based on “indian themes” which was famously conscripted for use in a beer commercial. Many on the baby boomer ranks will likely recall the melody if I provide a small portion of the lyrics, “From the land of sky blue waters…”

In fact there was a relatively short lived group of American composers known as “ Indianists” who attempted to incorporate Native American music into their work. This group flourished from roughly 1880 to about 1920 and included Cadman along with Charles Sanford Skilton, Arthur Nevin, and Arthur Farwell among a few others. This interest parallels the burgeoning interests in the incorporation of “folk music”, especially that of the land of the composers’ origin. Bela Bartok and Zoltan Kodaly famously travelled the Eastern European countryside recording and transcribing music that would later be included in their own compositions. This archeology of sound approach was also done in the United States with people like Charles Seeger and his second wife, Ruth Crawford collected and transcribed American folk music. John and Alan Lomax carried this on further in their massive sound recording projects.

As far as I can determine, the majority of music collected by these people paid most attention to music whose origins come from three distinct sources, first are the colonialists who brought their folk traditions with them, second are the music of the forcibly relocated slave populations, and third, Native American music. Interest in “American” folk music and the parallel folk traditions of slaves drove much of the folk revival of the 1950s and 60s as well as driving the folk nationalism of American classical composers. Much less attention was given to actual indigenous musics.

To be fair, many native Americans seem to have a different relationship to music but that’s the realm of cultural anthropologists. I’m just glad to see/hear indigenous composers getting some exposure. It’s beautiful and it’s now a part of the whole of “American music”, a part that deserves to be better known. And, of course, mention must be made that Raven Chacon, a Navajo composer, was the first Native American to win a Pulitzer Prize in music for 2022.

So the recording being reviewed here can be seen as a reckoning of sorts. It presents classical music written by indigenous artists and incorporating indigenous music. Therein lies the importance of this release. The Lakota Music Project is a lovingly produced album giving voice to five Native American composers who work largely in the western classical idiom but composers whose work reveals distinct creative voices worthy of a wider audience.

Credit must be given to innovative conductor Delta David Gier who appears to be one of those visionary musicians poised to make change and open minds as well as ears. This writer fondly hopes that this release will be the first of many by the South Dakota Symphony and by musicians in general exploring these uniquely American voices.

This disc, the first commercial recording by the South Dakota Symphony, features five commissioned compositions by four Native American composers:

1. Black Hills Olowan by Brent Michael Davids (13:25) The album opens with this hybrid orchestral/choral work that embraces the western classical tradition as well as the indigenous music of Native Americans. David’s works as a film composer and this seems evident in the rich sound painting in his work.

2.Wind on Clear Lake by Jeffery Paul II is one of two works by this composer/performer who also happens to be the principal oboe of the South Dakota Symphony. This work incorporates a Lakota song.

3. Waktégli olówaŋ (Victory Songs) by Jerod Impichchaachaaha’ Tate. Perhaps the most familiar name in this list of composers, Tate is known as a composer, conductor, and pianist of Chickasaw heritage. His entry here is the largest work on the album, a major song cycle. Tate was composer in residence with the South Dakota Symphony in 2017.

4. Desert Wind by by Jeffrey Paul II is the second entry on the disc by Mr. Paul. It is a sort of mini concerto for cedar flute and orchestra.

5. Amazing Grace (Arr. T. Wiprud for Orchestra) is an interesting set of variations on the familiar hymn. Wiprud is a fantastically busy musician which he documents nicely on his website. He is the successor to Tate as composer in residence.The choice of this song and this arrangement make for a rather spectacular finale to this forward looking collections of new music by Native American composers. The song, an old tune, was given new lyrics by a slave trader after he had the personally devastating revelation of the evils of his pursuits. It was incorporated into civil rights efforts and is arguably one of the most familiar hymn tunes. It’s use here can be read as a sort of attempt at reconciliation for the colonial atrocities that have plagued the United States since it’s “discovery” by Christopher Columbus in 1492.

Much work needs to be done investigating and celebrating the plurality of music subsumed under the term, “Native American Music” and this album takes a significant step in promoting the living composers, singers, dancers, and musicians who’s work was the whole of “American Music”.