Son of Partch, Carrying on a Tradition


Microfest MF 21

NB, I have made corrections on errors very publicly posted on the composer’s website. The changes are factual corrections and copyright citations. My blog is intended to provide the perspective of an avid listener and to promote music which I believe deserves attention and I believe I have done that. I’m always happy to correct errors of fact but I retain the right to my opinion. To be clear, I like the album very much.

I hope that my flippant title for this review does not offend. But an artist who creates new acoustic instruments of unusual tunings which he plays and for which he has written music sounds a lot like spiritual progeny to Harry Partch. Partch had no children and even if he did it is unlikely they would have followed in his footsteps. Strictly speaking, Cris Forster may be more like “nephew of Partch” given that he is following his own distinct trajectory and is doing so in a very different time. But he embodies the ethic and has made it his life’s work to compose in non-standard tunings and to create instruments capable of playing those tunes accurately and effectively. Forster is, in a metaphorical sense, a sort of spiritual progeny, one that would have made daddy proud.

The instruments are themselves works of art. This is Chrysalis II. Chrysalis I is on the album cover. Photos from CD booklet.

Cris Forster (1948- ) was born in Brazil, became a US citizen in 1966, and earned a degree in history from UC Santa Cruz in 1970. After graduating in 1974 from Lone Mountain College (now the University of San Francisco) with a degree in piano performance, he began building his own instruments in 1975 and, in 1976 (two years after Partch died), he began a four year stint as curator, archivist, and performer for the Harry Partch Foundation. While there he maintained the original Partch instruments, created what I’m calling “Post Partch” instruments, and subsequently performing both Partch’s music and his own compositions. In 2000 he published “Musical Mathematics”, a comprehensive accounting of his researches.

Harmonic/Melodic Canon, another beautiful “post Partch” instrument.
Forster also wrote this nearly 1000 page tome to describe his work, available on Amazon. It is arguably a continuation of Harry Partch’s defining book, “Genesis of a New Music”. I guess that makes this a “post Partch” book.

It is fairly easy to write about Forster, his book, his CD. But it is extremely difficult to communicate meaningfully about the sound of his music and how these beautiful but odd looking instruments are played. To that end I will provide a few YouTube links so that readers can experience the music itself: “A child said What is the grass” (1986); “Blue Nights” (2013). These are from Forster’s YouTube channel where you can see/hear more. Don’t worry about the unusual tuning. After a few listens (at least for this listener) one begins to hear it as the beautiful music that it is, a worthy successor to the Partch legacy.

There are eleven tracks featuring selections from two large works, Song of Myself: Intoned Poems of Walt Whitman (1977) written for Chrysalis I, Harmonic/Melodic Canon, and Voice; and Ellis Island/Angel Island (1978-2023) for a larger ensemble but without voice consisting of four groups of instruments: Stringed instruments: Chrysalis I, Chrysalis II, Harmonic/Melodic Canon, Bass Canon, and Just Keys; percussion instruments: Diamond Marimba I, Diamond Marimba II, and Bass Marimba; friction instrument: Glassdance; and wind instruments: Simple Flutes. And the informative liner notes are by Heidi Forster who also plays in the ensemble.

1. Song of Myself: Intoned Poems of Walt Whitman
Song of Myself (Excerpts): No. 2, “A Child Said What Is the Grass?”
Cris Forster: voice, Chrysalis I

2. Ellis Island/Angel Island (Excerpts): X. Blue Nights David Boyden, Heidi Forster, Isabelle Jotterand, Benjamin Koscielak playing Glassdance, Just Keys, Bass Canon, and Bass Marimba

3. Ellis Island/Angel Island (Excerpts): IX. Dream Time Jacob Richards playing Diamond Marimba II

4. Song of Myself (Excerpts): No. 10, “The Past and Present Wilt – I Have Fill’d Them, Emptied Them” Voice and Harmonic/Melodic Canon played by David Boyden

5. Song of Myself (Excerpts): No. 11, “The Spotted Hawk Swoops by and Accuses Me, He Complains of My Gab and My Loitering Voice and Harmonic/Melodic Canon played by David Boyden

6. Ellis Island/Angel Island (Excerpts): “I. Good-Bye” Just Keys played by Isabelle Jotterand

7. Ellis Island/Angel Island (Excerpts): “II. Farewell” Just Keys played by Isabelle Jotterand

8. Ellis Island/Angel Island (Excerpts): “III. Far Away” Just Keys played by Cris Forster

9. Ellis Island/Angel Island (Excerpts): “VII. Lullaby” Glassdance played by Heidi Forster

10. Ellis Island/Angel Island (Excerpts): XI. Wild Flower Cris Forster and Benjamin Koscielak playing Diamond Marimba II and Bass Marimba

11. Ellis Island/Angel Island (Excerpts): “IV. The Harbor” Heidi Forster, Benjamin Koscielak, and Jacob Richards playing Glassdance, Bass Marimba, and Diamond Marimba II

The tuning sounds unusual at first but it grows on the listener. Happily there are plans to release the rest of the Whitman settings. Meanwhile we have this lovely release produced by John Schneider and Heidi Forster (with Cris Foster doing the recording and Scott Fraser the mastering) to listen to while we wait.

Captain Kirk and the Buddha Speak Esperanto: Other Minds 22 Commemmorates Lou Silver Harrison at 100


Esperanto is a constructed language brought into being in an 1887 book by a Polish-Jewish doctor by the name of L. L. Zamenhof (1861-1917).  This constructed language was intended in part as an intellectual exercise which might contribute to greater international discourse and perhaps understanding.  He outlined his intentions as follows:

  1. “To render the study of the language so easy as to make its acquisition mere play to the learner.”
  2. “To enable the learner to make direct use of his knowledge with persons of any nationality, whether the language be universally accepted or not; in other words, the language is to be directly a means of international communication.”
  3. “To find some means of overcoming the natural indifference of mankind, and disposing them, in the quickest manner possible, and en masse, to learn and use the proposed language as a living one, and not only in last extremities, and with the key at hand.

Esperanto did gain a great deal of popularity and there are still adherents today (an estimated 2 million people worldwide).  Lou Harrison was one of the users of this language (users are known as “Esperantists”).

L. L. Zamenhof (1859-1917)

In 1966 a horror film, “Incubus”, written and directed by Leslie Stevens (of Outer Limits fame) was released starring the just pre-Star Trek William Shatner.  Once thought lost, this film was restored from a copy found in a French film library.  It was only the second (and apparently last) feature film done entirely in Esperanto (the first being the 1964 French production, “Angoroj” or Agonies).  It was thought that the use of Esperanto would add a mysterious dimension to the production though detractors challenged the actors’ ability to properly pronounce the dialogue.  A link to a Shatner scene is here.  https://www.youtube.com/watch?v=accFmyaOj7o

And if you want to sit through the entire film (definitely a cult film experience) you can find it here: https://www.youtube.com/watch?v=LHUfHj2lTaM

Curiously 1917, the year of Dr. Zamenhof’s death, is also the birth year of Lou Harrison, the principal subject of this essay.  This patriarch of 20th century modernism was a composer, conductor, musicologist, performer, teacher, dancer, calligrapher, and Esperantist.  He used Esperanto to title many of his works and set some Esperanto texts to music.

Lou Silver Harrison

 

And the Buddha Becomes an Esperantist

In his masterful big composition, La Koro Sutro (1972) translated portions of the text of the Buddhist Heart Sutra (into Esperanto) are set for mixed chorus and American Gamelan.  Gamelan is an Indonesian mostly percussion orchestra which Harrison studied extensively following the example of pioneering Canadian ethnomusicologist and composer Colin McPhee (1900-1964).

Gamelan was first introduced to western audiences at the 1889 Paris World’s Fair where composers such as Claude Debussy and Erik Satie heard the instruments and later incorporated some of those sounds in their music.  (That Gamelan now resides in Chicago’s Field Museum of Natural History.) Harrison’s life partner Bill Colvig, an instrument maker, constructed a percussion ensemble which they called the American Gamelan to differentiate it from the traditional Indonesian ensemble.  The American Gamelan, consisting of five percussion instruments (augmented with organ, harp, and chorus) was first used in the cantata La Koro Sutro.

Harriso (left) with Bill Colvig

 

This composition is very much a synthesis of the composer’s musical and philosophical ideas.  Harrison was an avowed pacifist and the Heart Sutra is a key Buddhist scripture which supports introspection and non-violence.  Here he uses his expertise as an esperantist, his knowledge of Indonesian as well as western classical music to create one of his largest and finest works.

Lou Harrison with Charles Amirkhanian (curator of this concert series) in 1966

 

It is a testament to Harrison’s influence that this is the fourth performance of La Koro Sutro in the Bay Area.  It was written for an Esperanto conference in Seattle in 1972 with a translation by fellow esperantist Bruce Kennedy and was premiered that same year at Lone Mountain College  in San Francisco (now part of the University of San Francisco).  Additional performances (available on You Tube) were staged in Berkeley in 1973 and again in 2012.  This is truly an American masterpiece as well as a prayer for our times.

The performances will take place in the Mission San Francisco de Asís Basilica, better known as Mission Dolores.  The mission was founded in 1776 and the still active small adobe church next to the Basilica, built in 1791, is the oldest surviving building in San Francisco.  The much larger Basilica next to the adobe church (and the actual location of said concert) was dedicated in 1918.

Interior of the historic Mission Dolores Basilica

 

For the record, a Basilica is a reference to both architectural and spiritual aspects of any church so designated.  In the Catholic Church a Basilica is a pilgrimage site, a place to which the faithful travel in a spiritual quest.  I don’t believe it is too much of a stretch to view this event as a musico-spiritual pilgrimage open to all ears and minds, and hearts.  You won’t come out speaking Esperanto but you will never forget what you’ve heard.
The program will include:


Threnody for Oliver Daniel for harp (1990) 

Suite for Cello & Harp (1948)

Meredith Clark, harp

Emil Miland, cello

Pedal Sonata for Organ (1987/1989) Praises for Michael the Archangel (1946-47)

Jerome Lenk, organ

Suite for Violin & American Gamelan (1974, composed with Richard Dee) 

Shalini Vijayan, violin

William Winant Percussion Group

La Koro Sutro (The Heart Sutra, 1972)

For large mixed chorus, organ, harp, and American Gamelan

The Mission Dolores Choir, Resound, Jerome Lenk, organ, Meredith Clark, harp, and the William Winant Percussion Group conducted by Nicole Paiement.
Saturday, May 20, 2017- 7:30 p.m. 

Mission Dolores Basilica

3321 16th St.

San Francisco, CA
The very affordable tickets ($12-$20) are available at:

http://om22concerttwo.brownpapertickets.com/

Revido tie. (See you there.)