In the Beginning Was the Word: Other Minds 23


 

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Charles Amirkhanian performing one of his spoken word compositions at Other Minds 20 in 2015

Other Minds has been the the darling of composer/producer Charles Amirkhanian since its founding in 1993.  Along with television producer and arts patron Jim Newman he has presided over the 25 years of this renowned festival which has consistently brought the finest new music composers and performers to San Francisco.

There is little doubt that this year’s festival has to be very close to Amirkhanian’s heart.  Words have been central to his career at least since 1969 when he began his work as a producer at KPFA.  In the 23 years he spent there he presented countless hours of musical programming and interviews.  He crossed paths with most of the major stars in contemporary classical music and many stars whose genre may not be captured by the classical label.  A look at his programming choices and interviews from his time there defined new music for the Bay Area and beyond.  After his tenure at KPFA ended in 1992 he continued exploring cutting edge music and musicians bringing them to San Francisco for live performances.

His work as producer and curator has tended to overshadow his work as a composer, sound poet, and spoken word artist.  This year’s OM festival is dedicated to speech, sound poetry, and the spoken word.  It is about both the history and the present state of the art.  In many ways Amirkhanian’s 1975 release “10 + 2: 12 American Text Sound Pieces” on 1750 Arch Records (now on an OM CD 1006-2) can be seen as sort of the starting point for this festival.  This masterful anthology includes works by Charles Amirkhanian (1945- ), Clark Coolidge (1939- ), John Cage (1912-1992), John Giorno (1936- ), Anthony Gnazzo (1936- ), Charles Dodge (1942- ), Robert Ashley (1930-2014), Beth Anderson (1950- ), Brion Gysin (1916-1986), Liam O’Gallagher (1917-2007), and Aram Saroyan (1943- ).

 

“Word! Thou word that I cannot speak!

At the end of the second (and last completed) act of Arnold Schoenberg’s powerful opera “Moses und Aron” (1932) Moses sings, or actually half speaks and half sings this text lamenting his expressive deficits.  Speech song or, in German, sprechgesang is an invention by Schoenberg in which the singers are asked to find a point between speech and music.  Perhaps this is a good example of some of the artistic thinking going on at about the time when speech music/sound poetry began to take shape.

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Kurt Schwitters (1887-1948)

Some of the history of sound poetry is featured in this unprecedented 6 day festival (April 9-14).  Some of the earliest practitioners of this unusual genre include the German artist Kurt Schwitters whose composition Ursonate (1922-32) will be performed in its entirety, a rare event by itself.

Another early gem will be the Spoken Music (1930) by German-American composer Ernst Toch.  This three movement suite has been known for its last movement, the Geographical Fugue.  The other two movements, once thought lost, were discovered in sketches in 2006 and reconstructed by Christopher Caines.  The now complete version will be presented I believe on day 3.

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Ernst Toch (1887-1964)

 

It is beyond the scope of this blog post to tell the history of text sound so I will refer readers to the Other Minds website for further details.  Or you could come to the festival too I suppose.

With due respect given to the past the festival will move on to the present.  San Francisco Beat Poet Michael McClure (1932- ) will make an appearance as will post beat colleagues Anne Waldman (1945- ), Clark Coolidge (yeah the guy from that cool anthology), Aram Saroyan (another guy from the classic text sound disc).

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Alvin Curran in conversation last year in Berkeley.

Other Minds alumnus Alvin Curran (1938- ) will be premiering his collaboration with Clark Coolidge entitled, Came Through in the Call Hold.  Curran’s eclectic sensibilities will doubtless result in an interesting composition.  This event alone, at least for this writer, is worth the price of admission.  And this is just the first day!

Other events include workshops, discussions of the history of the art, and even some curious variations on a theme.  Apparently the writer Lawrence Weschler is the grandson of Ernst Toch and has written a variation on the Geographical Fugue called, The Medical Fugue which will be premiered at this festival.

The increasingly ubiquitous pianist Sarah Cahill will be present to perform Virgil Thomson’s unusual but entertaining setting of a Gertrude Stein (a one time Oakland resident) text called Capital, Capitals.  She will accompany the men of the Other Minds Ensemble.  Jaap Blonk will be tasked with performing Schwitters’ Ursonate and, along with Enzo Miranelli will also perform other historical works including some by a couple of Italian Futurists.

Other Minds Administrative Director Randall Wong will end the evening by undertaking a performance of the late great Cathy Berberian’s Stripsody.  That promises to be a wild evening I think.

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Jaap Blonk (1953- )

Northern Europe, including the Netherlands and the Scandinavian countries will literally have their day.  As it turns out they are doing a great deal of creative work in this increasingly diverse genre of speech music.  Other Minds is at its best in introducing the new and the innovative from wherever Charles’ radar has tracked it down.  Indeed Mr. Amirkhanian and his wife, artist/photographer Carol Law traveled throughout these regions in the early 70s talking with and learning from these diverse artists.  (Amirkhanian’s work, Just was recorded in a Scandinavian studio during one of those trips).

As usual homage will be paid to the past with some recorded classics by Sten Hanson, Åke Hodell, and Lily Greenham.  Some new voices will be introduced including Tone Åse and Sten Sandell.  The Norwegian/Russian-American duo OTTARAS (consisting of visual poet Ottar Ormstad and composer Taras Mashtalir will also perform.   One can fully expect a mind expanding experience which will redefine the possibilities of the art form.

Auspiciously or perhaps dangerously Friday the 13th has been reserved for Bay Area talents.  First up will be the man of the hour, Charles Amirkhanian.  Hearing him do his work live is an uncommon but entirely enjoyable experience.  If that alone weren’t enough we will get to hear the even rarer public collaboration between him and his life partner Carol Law whose photography and collage work deserves wider recognition and will happily get that here.

Amy X Neuberg

Amy X Neuberg.

Trained in both linguistics and music, Amy X Neuberg will be on hand to perform her indescribable electronic cabaret including the world premiere of “Say it like you mean” and other genre bending work.  She is another valued Other Minds alumnus having given numerous performances at the festivals.

Stanford professor Mark Applebaum, another alumnus will present “Three Unlikely Corporate Sponsors” which premiered at Stanford in 2016.  Enzo Miranelli will conclude the evening with his theatrical combination of movement and text in “Fame: What I Want to Say”.

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Pamela Z

The festival concludes on Saturday April 14th with Jaap Blonk followed by the wonderful San Francisco based Pamela Z who, like Neuberg uses electronics, but creates her own unique sound world.  She too is an alumnus of Other Minds.

Another composer from that great anthology, Beth Anderson, will make an appearance to perform “If I Were a Poet”, “I Can’t Stand It”, and “Ocean Mildew Minds”.

The finale will feature Susan Stone and Sheila Davies Sumner performing excerpts from two works, “House with a View” and “Loose Tongues” both dealing with the lives of working class southern women.

This will be both a feast and a marathon but it promises to be one of the finest Other Minds productions maybe ever.  Come to be entertained, come to be challenged, come to expand your mind.  You’ll never be the same.  See you there.

Steven Kemper’s Mythical Spaces


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Ravello Records RR 7980

It is this writer’s opinion that the category “electro-acoustic” carries such a wide range of connotations that it is of limited use to a listener.  This album is so characterized and here simply means that both electronics and acoustic instruments are used.  Even the concept of electronic music is difficult since such a designation. Playlists on Spotify and iTunes usually points the listener to a form of pop/dance music if you search for electronic.  Further complicating things (and I think this is at least in part the point here) the electronics here include fixed media (electronics which does what it is programmed to do and does not interact with the performers or simply plays alone) and robotic electronics as well as electronics which interacts with the performer.  You will have to check the composer’s web page for more information on what exactly the “robotic” media are.

This is cutting edge in the sense that it is experimenting with new media in combination with more traditional media (and simple electronics is now “traditional media” having been superseded by the new fangled).  The actual sound of this music seems to inhabit a rather spare sound world akin perhaps to that of late Morton Feldman but with more brevity. These pieces last from 1.5-10 minutes on average and demand some concentration on the part of the listener.  Think maybe a cross between Feldman, Webern and say Subotnick.

Now one could conceivably play this music at a low volume in the manner of so-called “ambient” music. There are not many dynamic changes here to take you away from that sort of reverie.  But that does not really seem to be the composer’s intention. These are concentrated little essays, each seeming to explore the parameters of its context, fixed media, live instruments, robotic media, and combinations of these.

Steven Kemper is a new name to this writer.  His education and wide interests are available on his web site.  While he has an impressive bibliography with cutting edge research interests in music and sound this appears to be his first CD.

There are 15 tracks which comprise 5 works.  Mythical Spaces (2010) is for percussion with fixed media in 5 separate movements.  Breath (2015) is for fixed media alone in one movement.  Lament (2015) is also in one movement and is scored for flute with interactive media.

The longest single movement comprises In Illo Tempore (2012 rev 2017) is scored for saxophone, bassoon, AMI (automated monochord instrument), and CARI (cylindrical aerophone robotic instrument).  It clocks in at 7:48.

Last but not least is The Seven Stars (2012) for amplified prepared piano in 7 movements.

Live performers include Mark Truesdell, percussion; Wayla Chambo, flute; David Wegenlaupt, saxophone, Dana Jessen, bassoon, and Aurie Hsu, prepared piano.

This is music which requires some serious concentration from the listener.  Hearing/seeing this live might provide some additional aspects due to these strange electronic/robotic instruments but the point here seems to be one of an inner voyage which, if you focus you listening energy, transports you into this composer’s imaginary spaces.  Whether you will enjoy this or not is difficult to say but it is certainly worth the effort.

 

The @realAlvin Curran at the Armory


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Alvin Curran performing from his “Fake Book” at the Pacific Film Archive in Berkeley in 2014

Alvin Curran (1938- ) is  one of the finest of that maverick band of composers who came of age in the 1960s as expatriates in Italy.  Along with musicians like Frederic Rzewski, Carol Plantamura, Richard Teitelbaum, and Allan Bryant among others they formed the world’s first live electronic improvisation ensemble, “Music Elletronica Viva” in 1966.  In this time electronic synthesizers were not generally available and most of their equipment was hand made.  All the musicians have since all gone their own very creative ways but in many ways this ensemble has been their touchstone which continues to underlie their work.

Curran told this writer that it was around this time that he began working on a huge series of compositions of (at least initially) an improvisational nature which he collected under the general title of “Fake Book”.  Musicians will be familiar with the term which is roughly analogous to a cheat sheet enabling musicians easy access to many chord progressions, songs, and other pieces at their fingertips to please a wide range of tastes in their audiences.

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Curran’s Fake Book is a huge collection of scores, digital samples (no doubt he began with analog samples) and sketches.  He recently published a hefty selection of this material available on Amazon and is well worth both your time and your money for the insight it provides to this unusual composer.  The composer’s web site is an extremely useful reference but nothing can match hearing and seeing this spirited, kinetic shaman of a performer.  His creativity and sheer joy of music making is infectious and the music he makes is akin to reading diary excerpts, a musical analogy of sorts to the likes of Anais Nin, the famed mega-diarist of a previous generation.

Curran is, at 80, an energetic and endlessly creative musician, a humanist with deep convictions and quite simply an experience not to be missed.  Here is the announcement of this concert which, though this writer is unable to attend, is not to be missed.

Alvin Curran
performs
“The Alvin Curran Fakebook”
on shofar, piano, keyboard, and electronics
at the Veterans Room
Thompson Arts Center at Park Avenue Armory
643 Park Avenue (66th-67th St.)
Wednesday March 14, 2018, at 7.00 pm & 9.00 pm
or call the box office (212) 933-5812 Mon-Fri, 10.00 am-6.00 pm

The Alchemy of Diversity at Sound and Savor


 

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Freshly baked bialys right out of the oven opened the brunch.

This is another in the continuing account of my encounters with Philip Gelb’s underground vegan salon now called Sound and Savor.  For some twelve years now he has hosted a series of dinners, brunches, and cooking classes.  Many of the multi-course meals also feature some of the finest musicians, many from San Francisco and the east bay.

Today’s brunch started with fresh brewed coffee with a dollop of ginger (vegan) ice cream along with fresh baked bialys with cashew cream, pickled red onions, and “carrot lox”.  So we began with a vegan Jewish theme.  Needless to say these were delicious and the coffee helped waken anyone not ready for this 11AM start.

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The next course was a similarly delicious borscht (beet soup) with beet pakoras.  And clearly Phil has introduced this traditionally Indian dish which worked remarkably well with that soup.  Again all were hot out of the pot/fryer clearly in our view.

As Phil performed his culinary alchemy in the kitchen we were most attentively served by his assistant for this meal, Letitia, a smiling joy of a woman who seems to have the knowledge and genuine caring of customer service in her blood.  She was equally attentive to all in the crowd of about twenty diners with the usual mix of familiar faces and few new ones.  Indeed the beautifully presented courses came at just the right pace.

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The main course in this brunch was a Potato-Onion Tortilla, blood orange salad.  And once again the diversity of cultures mixed to truly savory results as the friendly conversations flowed.  At this point even the hungriest would hope for a pause and that’s exactly what happened.

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With a judicious touch of rearranging Phil prepared a performance space for the three musicians who graced us on this beautiful sunny Oakland day.  Jay Ghandi, bansuri (Indian Flute), Sameer Gupta, tablas (a staple of Hindustani music), and David Boyce, saxophone and bass clarinet (need I say a staple of jazz?).  The alchemy of the food would now find an analogy in this jam session.  Boyce and Gupta had played here about a year ago and Ghandi is a frequent collaborator with both musicians.  All three had played yesterday in San Jose and were scheduled to play in San Francisco at the Red Poppy Art House.  They are touring to promote their recent release A Circle Has No Beginning.  These are just three of the musicians who participated in this crowd sourced disc which is itself worth your attention.

The energy was immediately palpable as seen in this excerpt from one of three pieces they played.

This last excerpt demonstrates the ease of communication between these musicians who blend diverse backgrounds of jazz and Hindustani musics seamlessly into something new and wonderful.  The audience was energized to a level beyond what coffee could do and broke into appreciative applause after each piece.

The brunch ended with a dessert of (again fresh baked) Citrus Semolina Cake and more of that delicious coffee and ice cream.  And, of course, more conversation.

These events have become a regular part of this writer’s recreational time and a real reason to celebrate living in the diverse and creative east bay.  Phil’s judicious blend of cultures in his culinary experiments provide a parallel to his curation of some of the finest musicians with the only purpose in both case to entertain and enlighten.  He achieved both is a big way this day.  Thanks to all who participated.

More Than the Ears Can Hear: Bill Fontana in Conversation


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Despite being possessed of a rabid and eclectic interest in all music I had not been aware of Bill Fontana until I found this presentation sponsored by Other Minds and curated by Charles Amirkhanian (whose radar seems to capture just about everything).  This entry into the Nature of Music series last night featured this artist who extends the very meaning of composition and the very reach of our ability to hear.

This series is hosted by the David Brower Center in Berkeley, CA.  The center is a state of the art environmentally friendly building which serves, appropriately, as a center for ecological awareness and hosts various organizations within its walls (including the Berkeley office of Other Minds) whose missions serve various environmental concerns.  The Nature of Music series attempts to address ecological concerns and indeed the featured artists have all demonstrated connections to the environment in various creative ways.

Bill Fontana (1947- ) is a San Francisco resident but his art takes him all over the world.  He presented audio and video excerpts from his installation works in Kyoto, Lisbon, San Francisco, London, and Iceland.  The basic concepts behind his work seem to be the extension of hearing and, to some degree, of seeing.  He uses multiple microphones and transducers to extract sound from objects such as bridges, bells (when not ringing), musical instruments (not playing), etc.  His multi-layered video experiments are at least partly analogous to this.

The first presentation was perhaps the most striking.  Fontana showed a video of an old Zen Temple bell which was just hanging there in a still video recording.  He had attached a sonic transducer to pick up the subtle vibrations of the bell as it reacted to the ambient sounds around it, something it had been doing for its entire existence (though no one knew until this).  He quipped that the monk whose job it was to care for said bell was somewhat anxious about what Fontana was doing.  When the monk heard the sound that this “silent” bell made he was astonished.  What one learns is that there are sounds made which our ears do not hear.

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Another “not ringing” bell in a New York tower revealed its reactions to its environment sonically and in a still video overlooking Manhattan from the high atop the lonely tower.

One installation involved 8 microphones arranged around San Francisco Bay which transmitted the sounds they captured to an installation of 8 loudspeakers located at Fort Mason.  The effect was of having ears that could hear all of these sounds which were so geographically distant that one pair of ears could not hear them in this way.  This 1982 installation is scheduled to have the recordings of those captured sounds from the original presentation played continuously in a permanent installation at Fort Mason.

Other installations included a bridge and a river in Lisbon and some hydrothermal installations in a couple of places.  What these all had in common was this extension of hearing (and vision) and how this increases one’s awareness of the environment both sonically and visually.  The artist acknowledged a passion for environmentalism and took the time to answer the questions of a medium sized but very engaged audience.

There are things in his work that echo the work of John Cage, Annea Lockwood (who appeared on a previous Nature of Music program), Pauline Oliveros, and any number of drone/noise composers.  But his vision is clearly a unique one and it was revelatory to have been able to hear/see this little exposition.  Fontana is truly a phenomenon whose roots fit comfortably on the west coast but whose vision is global.

It is well worth your time to peruse Fontana’s web site which is full of videos and sound files depicting his unique visions from various locations all over the world.  Fontana seemed a warm and unpretentious figure led all these years and still going with a child-like sense of wonder and a spectacular imagination.  All in all a mind-blowing and entertaining evening.

Crazy Nigger, Gay Guerrilla, Precious Artist: Julius Eastman Examined


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This essential collection celebrates the life and work of a composer and performer whose unique presence was nearly eroded to nothing but for the work of composer (and co-editor of this volume) Mary Jane Leach who spearheaded an effort to rescue as many scores and recordings as possible after Eastman’s death in 1990 at the age of 49.  The first evidence of this modern archaeological effort came with the release of Unjust Malaise (2005), three CDs which featured some of the recordings that were gathered in that early effort.  In addition it should be noted that Leach continues to maintain a resource page with the most up to date information on Eastman scholarship efforts.

Now, along with Renée Levine Packer (whose wonderful history of the Buffalo New Music Days, “This Life of Sounds” (2010) is not to be missed) we have a lovingly edited collection of essays which comprise a sort of biography as well as an appreciation of this very important American composer.

One look at the acknowledgements reveals the wide scope of individuals with whom Eastman came into contact and whose contributions became so essential to this volume.  The wonderful introductory essay is so very appropriately written by George E. Lewis whose figure itself continues to loom knowledgeably over late twentieth and early twenty first century music.  He takes a characteristically unflinching look at the cultural, historical and socioeconomic factors that contextualize Eastman’s work as well as his untimely demise.  Eastman’s frequent use of politically incorrect titles that challenge a smooth vocal delivery in the most seasoned of broadcasters is here made to seem quite understandable (if not comfortably palatable) within the complex forces that defined Eastman’s milieu.  Lewis embraces Eastman’s talents and makes the prospect of further study of his work tantalizing.  He provides a truly authoritative context which can serve all future work in this area.

There are nine chapters, a chronology and a select bibliography along with photographs and score examples.  The essays that comprise each chapter focus from the macro-view of Packer’s biographical sketch and Leach’s timeline to micro-analyses of some of Eastman’s works and some additional personal perspectives.  One of the most endearing qualities of this volume is the fact that many of the contributors knew and/or worked with Eastman at one time or another.  It is clear that all the contributors were deeply affected by their encounters with Eastman himself and/or with his music and all are rather uniquely suited to be in this volume.

One suspects that Packer’s biographical sketch which opens this volume will henceforth serve as a basic model for all future biographical research.  Whether one finds agreements or not the material is presented in as complete and organized a fashion as can be imagined.  It paints the picture of a prodigy who, for whatever reason, fell into disarray.  Whether there was drug use or symptoms of mental illness will be the debate which will, of course, never be satisfactorily resolved.  What shines through though are tantalizing moments and a plethora of relationships, however brief sometimes, that contribute to all we will ever really know of the enigma of the life of this precious artist.

Some of what follows has the quality of memoir and some leans more toward academic analysis.  All of these essays, timelines, bibliographies, etc. tie this book together as the first most comprehensive effort at trying to understand the man, his music, his milieu, his unusual personality.

These accounts will always be crucial in any future analysis of the enigmatic talent of Julius Eastman.  Though many will attempt to affix labels to his personality variously attributing his quirks to mental or physical illness no one will ever know him the way the people in this book did, as a precious artist whose work was rescued (as much as it could be) from obscurity by his family (both biological and artistic).  He was and is loved in perhaps the only way that he would allow, through his work and his deeds.

This book is a fascinating read which serves to put the artist back into his proper place as the genius he was.  Much remains to be written, performed, analyzed and recorded but this book will always serve as the reference point for what is to come.

The Heresy and the Ecstasy: Brooklyn Raga Massive Does “In C”


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This is heresy.  It is not, strictly speaking, faithful to the 1964 score and it is a sort of cultural appropriation which is actually the very basis of Brooklyn Raga Massive, a sort of latter day “Oregon” (to those who recall that band) which takes on all sorts of music and filters it through the unique lens of this flexibly populated group of musicians whose backgrounds range primarily from Hindustani and Carnatic traditions (though hardly in the most classical sense) but also from western classical and jazz.  Their “heresy” comes from their choices.  The root of heresy is the Greek word, “hairesis” which means choice.  There is a lovely selection of their musical heresies on their You Tube Channel.

No this is not purely heresy and it is certainly not blasphemy.  Quite the opposite actually.  And I would prefer to think of this effort as cultural integration.  The choices made here instead lead to some mighty ecstatic music making which pays honor to Terry Riley who turned 80 in 2015 and provides a unique perspective on this classic work.

“In C” (1964) is without doubt Riley’s best known work by far and the one which pretty much defined what would later become known for better or worse as “minimalism”.  It is an open score meaning that no instruments are specified for performance making this music heretical in nature as well.  In addition there is no conductor’s score as such.  Rather there are 53 melodic cells numbered 1 to 53 and the ensemble is held together by the expression of an 8th note pulse played by at least one of the musicians involved.  The defining reference on the intricacies of this work is composer/musicologist Robert Carl’s masterful book entitled simply, “In C”.  He describes the wide variety of potential choices which can be made in performance and the different results which can be achieved.

There are a great deal of recordings available of this work from the first (released 1968)  on Columbia’s “Music of Our Time” series curated by the insightful David Behrman to versions involving a wide variety of instrumental combinations of varying sizes.  The first “world music” version this writer has heard is the version for mostly percussion instruments by Africa Express titled, “In C Mali” (released in 2014).

Not surprisingly BRM, as they are known, have chosen a largely Hindustani/Carnatic take on this music.  The unprepared listener might easily mistake this for a traditional Indian music recording with the introduction which incorporates a raga scale and adheres to the traditional slow free rhythm improvisation of the introductory “alap” section common to such traditional or classical performances.

The familiar sound of these (largely) South Asian instruments with their rich harmonics sets the tone gently.  This writer has at best a perfunctory working knowledge of these complex and beautiful musical traditions but one must surmise that the choice of Raga Bihag may have some intended meaning.  Indeed such music is by definition integrated into the larger cosmology of Hinduism, the Vedas, the Gita, the Sanskrit language, and, no doubt other references.  This is not discussed in the brief liner notes but is worthy perhaps as a future interview question.

It appears that many of the musical decisions were made by sitarist Neel Murgai though it becomes clear as the performance develops that individual soloists are allowed wonderful improvisational freedoms at various points.  The recording is intelligently divided to let the listener know which set of melodic cells is being expressed at a given time.

The alap gives way to the sound of the tablas which initiate the pulse mentioned earlier.  The structure of this piece produces a range of musical experiences from a sort of didactic beginning to the swirling psychedelic waves of sound which stereotypically define much of the music born in the mid 1960s in this country.  In fact Terry Riley’s deep study of South Asian musics (most famously under vocalist Pandit Pran Nath) did not occur until later in his career.  Nonetheless there seems to have always been some affinity between Riley’s vision and the sort of music whose popularity was driven in the United States most famously by the efforts such as Pandit Ravi Shankar and Ustad Alla Rakha in the 1970s.

What follows is a riot of musical ecstasy involving some inspired improvisational riffs and some stunning vocalizations as well giving us a fascinating take on this music which was written well before these musicians came into the world.  We have a later generation paying homage to the beloved American composer and to the beautiful traditions of their own eclectic ethnic heritage.

The set concludes in this live and lively recording with a traditional fast paced Jhalla, the traditional ending to classical Indian musical performances. This will likely become known as the “Indian” recording of “In C” but it is so much more than that.  It is an homage.  It is a look back from the view of at least a couple of generations of artists.  And it is heresy in the best sense of that word, choices made judiciously to achieve higher artistic goals.  Not all art is heresy and not all heresy is art but the heresies perpetrated here definitely deserve our ears.

The heretics are: Neel Murgai, Sitar and Vocal; Arun Ramamurthy, Violin; Andrew Shantz, Vocal; Josh Geisler, Bansuri; Sameer Gupta, Tabla; Roshni Samlal, Tabla; Eric Fraser, Bansuri; Timothy Hill, vocal; Trina Basu, Violin; Ken Shoji, Violin; Kane Mathis, Oud; Adam Malouf, Cello; Michael Gam, Bass; Lauren Crump, Cajon; David Ellenbogen, Guitar; Max ZT, Hammered Dulcimer; Vin Scialla, Riq and Frame Drum; Aaron Shragge, Dragon Mouth Trumpet.

Namaste, folks.