Black Artists Matter: The Resurrection of the Harlem Arts Festival, 1969


One of the undeniable positive effects of the Black Lives Matter movement is exemplified in this amazing release. The Harlem Arts Festival, which ran from June 29 to August 24, 1969 (on Sundays at 3 PM) featured some profoundly important musicians (only one of whom went on to play at the fabled “Woodstock Festival” which ran from August 15-18, 1969 in Bethel, New York). This festival which was held on six Sundays in the summer of 1969 was documented in about 40 hours of footage which then languished in a basement for some 50 years.

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Along comes Ahmir Khalib Thompson, known professionally as Questlove, an American musician, songwriter, disc jockey, author, music journalist, and film director. Along with restoring the original footage, Questlove, as director of this auspicious release intercuts contemporary interviews (mostly with people who attended the festival) with carefully chosen performance footage which contextualizes the concert series effectively making this release into a sociological as well as historical document which emphasizes the significance of the festival leaving the viewing audience to contemplate why such important footage had been left to languish in a basement for 50 years.

In fact there had been efforts to capitalize on the popularity of pop concert footage evidenced by Michael Wadleigh’s well documented Woodstock Festival which quickly became a defining document of the era. The fact that production funding was easily obtained for that film (for which the young Martin Scorsese and his frequent collaborator, Thelma Schoonmaker contributed their editing skills)is a matter of record. But the efforts failed and the concert footage of the Harlem Cultural Festival would not be seen until 2021.

A quick look at the lineup for the Harlem Festival (original poster on right) demonstrates the obvious blackness of the performers in direct counterpoint to the equally obvious whiteness of the Woodstock Festival (Quill, Country Joe McDonald, Santana, John Sebastian, Keef Hartley Band, The Incredible String Band, Ravi Shankar, Canned Heat, Mountain, Grateful Dead, Creedence Clearwater Revival, Janis Joplin with The Kozmic Blues Band, Sly and the Family Stone, The Who, Jefferson Airplane, Nicky Hopkins, Joe Cocker and The Grease Band, Country Joe and the Fish, Ten Years After, The Band, Johnny Winter, Edgar Winter, Blood, Sweat & Tears, Crosby, Stills, Nash & Young, Paul Butterfield Blues Band, Sha Na Na, Jimi Hendrix / Gypsy Sun & Rainbows). The only black musicians (ironically in a concert of predominantly blues based rock) at Woodstock were Sly and the Family Stone and Jimi Hendrix. And the audience at each of these festivals pretty much reflected the racial demographic onstage.

Questlove’s effort won “Summer of Soul (…Or, When the Revolution Could Not Be Televised)” both the Grand Jury Prize and an Audience Award at the Sundance Film Festival in 2021. It was released January 28, 2021 (Sundance) and June 25, 2021 (United States) and is currently streaming on Hulu.

Why am I featuring this pop music documentary on this modern classical blog? Well it is a contemporary release of music which has been and continues to be influential in our modern culture. A quick look at some of my previous blogs will reveal reviews of concerts and CDs featuring electric guitars, Hammond Organs, etc. And the repetitive figures and simpler harmonic structures endemic to “rock” have infiltrated the classical realm via minimalism.

Mavis Staples (l) with Mahalia Jackson

We live in an age where the last two Pulitzer Prizes in music went to (very deserving) black composers, Anthony Davis (2020) and Tania Léon (2021). Maestro Davis once shared with me that he seeks inspiration studying the music of James Brown and doubtless there are many more such instances of “pop music” influencing “classical music” which I shall leave for musicologists to explore. But the bottom line is that this film brings to light the fact that there are some 40 hours of amazing concert footage that remains largely unseen and which contains marvelous and significant historical events (the final cut of the film reportedly only uses about 35% of the original film). The moment in which Mahalia Jackson hands the microphone back to Mavis Staples alone is a metaphorical “passing of the torch” from one generation to the next, a truly beautiful moment regardless of one’s race.

It is probably worth noting that the attempt to recreate the success of Woodstock with the December 6, 1969  “Altamont Speedway Free Festival” which was sullied by the tragic death of a concertgoer at the hands of the Hell’s Angels who had been hired to provide security for the event. By contrast, when the New York City Police Department refused to provide security for the Sly and the Family Stone segment of the Harlem Cultural Festival, the Black Panthers were engaged (rather more successfully) to provide security for that event. Read what you will into those facts.

One hopes that the release of Summer of Soul will result in the subsequent release of more of that concert footage from a more innocent (or naive?) time so we may see these fine young musicians near the beginnings of their wonderful careers (well, one could argue that Stevie Wonder was more mid-career at this point). Questlove’s directorial efforts backed by producers David Dinerstein, Robert Fyvolen, and Joseph Patel have brought to light this important cultural event placing it in its proper historical perspective in the development and performance of new music. Festival producer and filmmaker Hal Tulchin documented the six-week festival in 1969 and called the project “Black Woodstock” in hopes of helping the film sell to studios. After everyone turned him down, 40 hours of unseen footage sat in his basement for half a century. Sadly, Tulchin died in 2017.

I haven’t looked to see how many different cuts exist of the Woodstock Film but the 1994 director’s cut clocks in at 224 minutes and the latest CD release contains no fewer than 4 discs. Would that something similar will happen with the yet unseen film of these fine performers. The sort of “cancel culture” that helped keep this film in a basement for 50 years may be seeing its influence wane. Meanwhile there remains joy in both this film and in the anticipation of seeing more of this historic event, a vital part of music history and American history. Bravo Questlove!

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PUBLIQuartet: Freedom & Faith


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There are seemingly more string quartets performing these days than ever before and they are fine musicians.  Whether we’re talking about the Kronos Quartet, Arditti Quartet, Pacifica, Telegraph, etc. all contain truly finely trained and virtuosic musicians.  The problem is to distinguish one’s self (or one’s ensemble) in some way.  I’m not going to go into how each of the mentioned string quartets have done this so don’t worry.

My point here is to review this fine disc by yet another new music quartet called PULBIQuartet.  They have chosen, at least in this, their second release, to continue their efforts at “genre bending”, exploring music and transcribing music that is atypical of the standard quartet repertoire.  Like their colleagues they are aiming at a redefinition or perhaps a revitalization of the string quartet genre.  The performers are: Curtis Stewart, Jannina Norpoth, violins; Nick Revel, viola; and Amanda Gookin, cello.

The album at hand, titled “Freedom and Faith” presents music predominantly written by or associated with women.  Get into the Now (2017) by Jessica Meyer is classical in the sense that it uses the standard 2 violins, viola,and cello and is divided into three movements played with short pauses.  Content wise this is a strong piece which requires a great deal of virtuosity and a handful of extended techniques involving percussive use of the bodies of the instruments themselves and even a few spots that require the musicians to vocalize.  All in all a riot of a piece with good humor.  It lasts about 20 minutes and begs to be heard again.  Very entertaining!

The next 9 tracks fit into the PUBLIQuartet’s project called Mind|the|Gap which is at the heart of their efforts to breathe new life into the string quartet and, hopefully, garner some new fans.  All members of the quartet share arrangement and, at times, co-compositional duties.

Tracks 4, 5, and 6 contain transcriptions of sacred vocal music by female composers.  The Medieval Hildegard von Bingen’s, “O ignee Spiritus” is followed by Francesca Caccini’s, “Regina Coeli”, and then Chiara Margarita Cozzolani’s, “O quam suavis est Domine spiritus tuus”.  The vocal originals must be quite lovely but these works seem to retain their sacred ambiance even without the words.  So ends the section which contributes to the “faith” in the title of the album.

Who knew that “A tisket, a tasket…” was by Ella Fitzgerald’s arranger Van Alexander.  The PUBLIs (if you’ll forgive the truncation) do a marvelous and entertaining arrangement of this novelty song.  It provides a sort of comic relief dividing the faith segment of the program to the “freedom” segment.

The next 4 tracks focus on transcriptions of popular music.  These are serious pieces, not the “pop” type songs that are basically feel good or dance tunes but the type of music that is in the shadow of serious social issues.  Who better  than Nina Simone?  These are loving and strikingly original arrangements of Herb Sacker/Nina Simone’s, “Blackbird”, Leslie Bricusse/Anthony Newly’s, “Feelin Good”, Nina Simone/Weldon Irvine’s, “Young Gifted and Black”, and Nina Simone’s powerful antiracist reproach in her, “Mississippi Goddam”.

These transcriptions are done in a free manner with echoes of Stephane Grappelli, Cajun music and, doubtless, references that this reviewer has not grasped.  They are highly entertaining.

The album ends with another string quartet.  This one is by Shelley Washington and it is a powerful piece.  In its relatively short ten minutes or so she manages to create some memorable sound worlds.  There are few program notes that give a clue as to the background and intended meanings of the purely instrumental works (those not derived from vocal music) but one senses political stirrings.

All in all a unique little recital which at least challenges the common notions of this chamber grouping and, frequently, succeeds.

 

Lara Downes Making Magic at Noon in San Francisco


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Old St. Mary’s Cathedral in San Francisco

A much needed light rain fell as I ventured out to hear Lara Downes play at the noontime concert series at Old St. Mary’s Cathedral in San Francisco’s Chinatown neighborhood.  I had just recently reviewed this artist’s new CD release (here) and I jumped at the opportunity to hear her live.

The trip from my home in Alameda to this venue, a distance of some 15 miles took me almost two hours.  Construction rules right now.  In the course of the concert Ms. Downes commented that it took her 45 minutes to get there from her hotel in San Francisco (no doubt less than 2 miles).

Being familiar with this trip I managed to arrive at about 12:15PM.  When I arrived I was a bit surprised to find a service in progress so I sat quietly observing this beautiful little church.  Though raised Catholic I haven’t ventured into a church in some years.  The experience did place a sort of spiritual context on my concert experience.

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Priest saying mass at Old St. Mary’s Cathedral

The service ended a little after 12:30 and, after some of the congregants left I moved closer to the front.  Technicians moved the piano in place and Ms. Downes was introduced.

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Downes intensely focused as she plays Schumann’s Fantasy Pieces

She chose to open with Robert Schumann’s (1810-1856) Op. 12 Fantasy Pieces Nos. 1, 2, 3 and 5 (1837).  I have but a passing knowledge of Schumann’s music.  It is highly virtuosic romanticism. Beautiful melodies, classical harmonies with just a dash of dissonance and a very high level of technical difficulty which characterizes these pieces.  Downes played them with confidence and ease seemingly casting a spell as she did.  She played the set without interruption and received much deserved applause from the somewhat sparse audience of perhaps 50 or so people.

She followed with a selection from her upcoming release America Again, Samuel Coleridge-Taylor’s (1875-1912) setting of the spiritual Deep River Op. 59 No. 10 (1905), one of a set of 24 so-called “Negro Melodies”. Coleridge-Taylor was a black British composer of the late 19th century sometimes referred to as the “African Mahler”.  This setting, very much in the same spirit as the Schumann was pretty much what one might have expected had Schumann encountered black spirituals.  This selection added again to the spiritual dimension.  Deep River is a majestic and celebratory piece which, like the Schumann, was well received.

Downes deviated from the printed program to play another selection from that forthcoming album, Morton Gould’s (1913-1996) American Caprice.  This short piece was a delightful foray into jazz reminding us of Gould’s connections with his contemporaries like Aaron Copland and George Gershwin.  Gould is a composer whose work deserves more attention and this listener is grateful to the artist for bringing this little masterpiece back into the light.

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Downes making Rhapsody in Blue sound anew.

In some ways this functioned like a precursor to the next piece on the program, Gershwin’s (1898-1937) Rhapsody in Blue (1924) in the composer’s arrangement for solo piano. Downes, whose speaking was as comfortable and natural as her playing, asked the audience to try to hear this oh so familiar piece with new ears.  Indeed her fluid and dynamic playing put her own stamp on this popular gem and demonstrated again her seasoned virtuosity.  She played the work with passion but also with ease and confidence.

The ample applause and standing ovation brought her back for a wonderful encore.  It was Gershwin again for sure but this time in an amazing arrangement by Nina Simone (1933-2003) whose spirit seemed to be channeled by Downes.  “I loves you Porgy” from Porgy and Bess is featured on her new CD and it brought the afternoon to a very pleasing close.

I took the opportunity to meet and thank Ms. Downes who was, in turn, gracious and pleasant.  I went back out to the ordinary world charmed and invigorated and that is what I had hoped for.

 

Black Notes Matter: Lara Downes’ America Again


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The lovely cover photo for this album by San Francisco born pianist Lara Downes is reminiscent of any number of socially conscious folk/rock stars of the 60s and 70s. It would seem that this is no accident.  This delightful album of short pieces by a wide variety of American composers takes its title from the Langston Hughes (1902-1967) poem, Let America Be America Again (1935).  By so doing the pianist places this interesting selection of short piano pieces firmly in the context of black racial politics and the artistic expression of black America as well as those influenced by this vital vein of American culture (both musical and literary).  It is a graceful and deeply felt effort and I hope that the metaphor of the title of my review is not too tortured a one to reflect that.

This is also a very personal album.  Downes seems to share some deeply felt connections with her materials.  This artist, born to a white mother and a black father, invokes a careful selection of short piano pieces steeped sometimes in jazz and blues but also the political directness (and optimism) which was characteristic of the inter-war years that brought forth the Hughes poem.  There is both sadness and celebration in these virtuosic and technically demanding little gems (most apparently recorded for the first time or at least the first time in a while).  The pianist’s comments on each individual piece are also critical to the understanding of this disc as she shares the impact and meaning that the music has had for her.

There are 21 tracks by 19 composers in all and the selections themselves are quite a feat. They range from the 19th to the 21st centuries and are composed by both men and women of a variety of racial and ethnic backgrounds.  All seem to share the sort of  populist charm befitting the idealized America yearned for in the poem which is to say that they represent a kind of idealized or hopeful nationalism.  Downes is well acquainted with a large variety of American music and recognizes no distinction between classical and so-called “vernacular” traditions.

In fact none of these things are atypical for this artist.  Her previous albums Exiles Cafe (2013) featured music by composers exiled from their homelands, A Billie Holiday Songbook (2015) celebrated the life of this iconic black artist and her American Ballads (2001) demonstrated her deep mastery and affection for populist (but not jingoistic) nationalism.  Her tastefully issue oriented albums define a very individual path and the present album appears to be a very logical and well executed next entry into her discography.

This disc shares a similar heritage to that of Alan Feinberg’s four discs on Argo/Decca entitled, The American Innovator, The American Virtuoso, The American Romantic and Fascinating Rhythm: American Syncopation.  Another notable antecedent is Natalie Hinderas’ groundbreaking two disc set of music by African-American composers.

And now on to the music:

Morton Gould (1913-1996) was a Pulitzer Prize winning composer and conductor with a style informed by his study of jazz and blues in a vein similar to that of Bernstein and Copland.  He is represented here by American Caprice (1940).

Lou Harrison (1917-2003)  was a composer, conductor and teacher.  He was a modernist and an innovator in the promotion of non-western musical cultures.  His New York Waltzes (1944-1994) are three brief essays in that dance form.

The traditional folk song Shenandoah (apparently in the pianist’s transcription) is next.   This tune will be familiar to most listeners as a popular selection by choral groups and the melody is a common metaphor for things American.

Amy Marcy Cheney Beach (1867-1944) was one of the first successful female American composers.  Her “From Blackbird Hills” Op. 83 (1922) is representative of her late romantic style and her incorporation of Native American (Omaha) elements in her music.

Samuel Coleridge-Taylor (1875-1912) is a English composer with Creole roots, a black composer, known as the “African Mahler” in his day.  Deep River (1905) is his setting of this spiritual which also was one of Marian Anderson’s signature pieces.

Dan Visconti (1982- ) was commissioned by the International Beethoven Festival to write his Lonesome Roads Nocturne (2013) for Lara Downes.  It receives its world premiere recording in this collection.

Swiss-American composer and teacher Ernest Bloch (1880-1959) is certainly deserving of more attention.  His At Sea (1922) is used here to represent the sea voyages of the many immigrants (willing and unwilling) whose journey defined in part who they were.

George Gershwin (1898-1937) mastered both the vernacular tradition (as one of the finest song writers of the 20th Century) and the classical tradition in his too few compositions written in his sadly abbreviated life.  His opera Porgy and Bess (1935) is contemporary with the Langston Hughes poem mentioned earlier.  Downes most arrestingly chooses the arrangement of “I loves you, Porgy” by the classically trained iconic singer, musician and civil rights activist Nina Simone (1933-2003).  Quoting from Downes’ notes (Nina Simone expresses what she knew) “…about being a woman, being black and about being strong and powerless all at the same time.”  Indeed one of the most potent lines of the Hughes poem reads, “America was never America to me.”

Angelica Negrón (1981- ) was born in Puerto Rico and  now lives and works in New York. Her Sueno Recurrente (Recurring Dream, 2002) is a lovely little nocturne which is here given its world premiere.

Leonard Bernstein (1918-1990) held credentials as composer, conductor, teacher and ardent civil rights supporter.  His Anniversary for Stephen Sondheim (1988) is one of a series of Anniversary piano pieces he wrote.  Bernstein did much to help modern audiences (including this reviewer) comprehend the vital musicality of jazz and blues. Like Downes, he drew little distinction between popular and classical and celebrated all the music he believed was good.

David Sanford (1963- ) is a trombonist, teacher and composer who works in both classical and jazz idioms.  His work Promise (2009) was written for Downes and this is the world premiere recording.

Howard Hanson (1896-1981) was a conductor, teacher and Pulitzer Prize winning composer (though not at all an advocate of ragtime, jazz or blues).  His brief but lovely piano piece Slumber Song (1915) is a nice discovery and one hopes that it will be taken up by more pianists.

Scott Joplin (1867/68-1917) was discovered largely due to the scholarship and recordings of musicologist Joshua Rifkin (who incidentally did some arrangements for folkie Judy Collins) whose three volumes of piano rags on Nonesuch records introduced this wonderful black composer’s work to a wider audience once again.  Marvin Hamlisch famously incorporated Joplin’s music into his score for the motion picture The Sting (1973).  Downes chooses the Gladiolus Rag (1907) to represent this composer.

Irving Berlin (born Israel Isidore Baline 1888-1989) is another of the greatest song composers this country has produced.  In another characteristically clever choice Downes chooses the arrangement of this hugely optimistic song, “Blue Skies”(1926) by the great jazz pianist Art Tatum (1909-1956).

Florence Price (1887-1953) was a black female composer (the first to have one of her orchestral works programmed by a major symphony orchestra) whose work is only recently getting some much needed exposure.  Her Fantasy Negre (1929) is based on a spiritual, “Sinner, Please Don’t Let This Harvest Pass”.  Price was involved in the New Negro Arts Movement of the Harlem Renaissance and was professionally connected with Langston Hughes among others.

Aaron Copland (1900-1990) is perhaps the most iconic American composer.  Dubbed the “Dean of American Composers” his earliest work has strong jazz influences and his later work created the American romantic/nationalist sound incorporating folk songs and rhythms.  For this recording the artist chose the first of the composer’s Four Piano Blues (1926) which also appeared on her 2001 album of American Ballads.

Edward Kennedy “Duke” Ellington (1899-1974) was a composer and band leader whose sound virtually defined the Harlem Renaissance during his tenure at the famed Cotton Club.  Melancholia (1959) is the piece chosen here, again a nice little discovery.

Roy Harris (1898-1979) was, like Copland, a populist but the Oklahoma born composer studied Native American music as well as American folk songs.  His American Ballads (1946) was included on Downes’ American Ballads album.  Here she includes an unpublished work from a projected (but never finished) American Ballads Volume II.  This piece is a setting of the spiritual, “Lil Boy Named David”.

The album concludes with one of the ultimate hopeful dreamer songs, Harold Arlen’s (1905-1986) Over the Rainbow (1939) from his score for The Wizard of Oz (1939).  The adolescent yearning of Dorothy for something better than her dust bowl farm life touched a chord in many over the years and it is a fitting conclusion to this beautiful and hopeful collection.

As mentioned earlier the insightful liner notes by Lara Downes complement this production and tactfully position its politics.  She shares a personal journey that is as American as the proverbial apple pie.  The album is dedicated to the artist’s ancestors in recognition of their struggles as well as to her children in hopes that dreams for a better future can become their reality.

This beautiful sound of this album is the result of work of Producer Dan Merceruio and Executive Producer Collin J. Rae along with Daniel Shores and David Angell.  The lovely photography is by Rik Keller and as with the previous release Skylark: Crossing Over (reviewed here) the graphic design by Caleb Nei deserves special mention for its ability to truly complement this disc.

It is scheduled for release on October 28, 2016.

 

 

 

 

 

 

 

 

A shamanic effort to raise consciousness and further socially progressive ideas.