New Depths of Hindustani and Medieval Music in a Debut Album by Composer/Cellist Chris Votek


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Though one could cite composers like Mozart and Beethoven having imitated the exotic ethnic music of Turkey and the late nineteenth century fascination with “orientalism”, the actual study of ethnic and non-western musical traditions probably started in earnest with the folk song collecting done by Bela Bartok and Zoltan Kodaly in eastern Europe and similar work by Charles Seeger and the Lomaxes in the United States. The work of Colin McPhee then took the study of ethnic musical traditions into the academic realm. But, for this listener, it was the Yehudi Menuhin collaborations with Ravi Shankar and Alla Rakha that brought non-western musical systems to the public in a big way via the LP record. Hindustani music and dance did not even get any representation in film until Satyajit Ray’s 1958 masterpiece, “The Music Room”.

And since Hindustani music has traditions going back hundreds of years among diverse practitioners in a large geographic area, it is not surprising that there are traditions and styles that reflect such diversity and that western musicians continue to explore and learn the varieties and subtleties of practices. This album is certainly a fine example of Mr. Votek’s mastery of the vocal tradition of Gayaki-Ang which is another of the rich traditions of the vast practice of Hindustani and Carnatic musical practices. What I’m ultimately saying now is that the familiarity with those great Menuhin/Shankar recordings affords the listener but a “tip of the iceberg” perspective of the depth of the traditions and practices of Hindustani/Carnatic music. Chris Votek is a part of a new generation of artists who are breathing fresh life into these practices and incorporating them in their own compositional and performance practices. And therein lies the significance of this release.

Chris Votek with this cello. Photo Credit Hannah Arista from composer’s web site

So now, on to the music. The album begins with a work for string quintet, in this case a string quartet with a second cello. While this will necessarily invoke comparisons to the classical string quintet repertoire such as Mozart and Schubert this composition both pays homage to the classical tradition and infuses it with the composer’s take on diverse musical worlds which reach far back into musical history. He takes medieval melodies and harmonies incorporating these into a work in three distinct movements titled, “Serpents”, “Fossil Dance”, and “Migration of the Fires”. Each of the movements has its own character as the composer finds ways to work with this material.

Whether you choose to experience this as three separate pieces or, as this writer does, as a single work, this is the composer working with old western music incorporating it into a work for a String Quintet titled, “Memories of a Shadow”. It works as individual movements but, as a unified whole it represents a stage of Votek’s compositional development with this material. And while his encounters with Hindustani music is not explicit here, it is undoubtedly a part of his compositional thought as well.

The result is a gentle three movement String Quintet that could be programmed alongside Schubert’s essay in the medium. It is, of course, stylistically different from Schubert but the instrumentation is the same and it provides a contrast to Schubert’s work from 200 years earlier. Add to that the incorporation of medieval music (in Votek’s work) and you get some delightful contrasts indeed. It is a work that shows its charms more clearly with each hearing and is a substantial addition to the repertory regardless of what else shares the program.

Neelamjit Dhillon with Chris Votek. Photo credit Kat Nockels from the composer’s web site

Track 4 is dedicated to the performance of a single piece, a traditional raga played in a Hindustani vocal style called, “Gayaki-Ang”. Accompanied by tabla player Neelamjit Dhillon, Votek performs on his cello the vocal part of this raga. This evokes for this writer memories of the late Arthur Russel whose vocalizations along with his cello playing had roots, at least peripherally, in a similar sound space. This is a traditional raga, a tradition that extends back hundreds of years to a sound world that paralleled but did not interact with western music of the medieval era heard in the earlier work. Happily, the interaction begun between early western collaborators with Hindustani musicians such as Menuhin and Shankar continues here most joyfully to explore the splendorous riches of that tradition.

While this is first disc dedicated exclusively to his own work listeners will want to peruse his collaborations listed on this well organized web site. He is an artist that is poised to create some thoughtful new music. This CD can be obtained via Microfest Records as well as other outlets.

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Black Artists Matter: The Resurrection of the Harlem Arts Festival, 1969


One of the undeniable positive effects of the Black Lives Matter movement is exemplified in this amazing release. The Harlem Arts Festival, which ran from June 29 to August 24, 1969 (on Sundays at 3 PM) featured some profoundly important musicians (only one of whom went on to play at the fabled “Woodstock Festival” which ran from August 15-18, 1969 in Bethel, New York). This festival which was held on six Sundays in the summer of 1969 was documented in about 40 hours of footage which then languished in a basement for some 50 years.

Questlove

Along comes Ahmir Khalib Thompson, known professionally as Questlove, an American musician, songwriter, disc jockey, author, music journalist, and film director. Along with restoring the original footage, Questlove, as director of this auspicious release intercuts contemporary interviews (mostly with people who attended the festival) with carefully chosen performance footage which contextualizes the concert series effectively making this release into a sociological as well as historical document which emphasizes the significance of the festival leaving the viewing audience to contemplate why such important footage had been left to languish in a basement for 50 years.

In fact there had been efforts to capitalize on the popularity of pop concert footage evidenced by Michael Wadleigh’s well documented Woodstock Festival which quickly became a defining document of the era. The fact that production funding was easily obtained for that film (for which the young Martin Scorsese and his frequent collaborator, Thelma Schoonmaker contributed their editing skills)is a matter of record. But the efforts failed and the concert footage of the Harlem Cultural Festival would not be seen until 2021.

A quick look at the lineup for the Harlem Festival (original poster on right) demonstrates the obvious blackness of the performers in direct counterpoint to the equally obvious whiteness of the Woodstock Festival (Quill, Country Joe McDonald, Santana, John Sebastian, Keef Hartley Band, The Incredible String Band, Ravi Shankar, Canned Heat, Mountain, Grateful Dead, Creedence Clearwater Revival, Janis Joplin with The Kozmic Blues Band, Sly and the Family Stone, The Who, Jefferson Airplane, Nicky Hopkins, Joe Cocker and The Grease Band, Country Joe and the Fish, Ten Years After, The Band, Johnny Winter, Edgar Winter, Blood, Sweat & Tears, Crosby, Stills, Nash & Young, Paul Butterfield Blues Band, Sha Na Na, Jimi Hendrix / Gypsy Sun & Rainbows). The only black musicians (ironically in a concert of predominantly blues based rock) at Woodstock were Sly and the Family Stone and Jimi Hendrix. And the audience at each of these festivals pretty much reflected the racial demographic onstage.

Questlove’s effort won “Summer of Soul (…Or, When the Revolution Could Not Be Televised)” both the Grand Jury Prize and an Audience Award at the Sundance Film Festival in 2021. It was released January 28, 2021 (Sundance) and June 25, 2021 (United States) and is currently streaming on Hulu.

Why am I featuring this pop music documentary on this modern classical blog? Well it is a contemporary release of music which has been and continues to be influential in our modern culture. A quick look at some of my previous blogs will reveal reviews of concerts and CDs featuring electric guitars, Hammond Organs, etc. And the repetitive figures and simpler harmonic structures endemic to “rock” have infiltrated the classical realm via minimalism.

Mavis Staples (l) with Mahalia Jackson

We live in an age where the last two Pulitzer Prizes in music went to (very deserving) black composers, Anthony Davis (2020) and Tania Léon (2021). Maestro Davis once shared with me that he seeks inspiration studying the music of James Brown and doubtless there are many more such instances of “pop music” influencing “classical music” which I shall leave for musicologists to explore. But the bottom line is that this film brings to light the fact that there are some 40 hours of amazing concert footage that remains largely unseen and which contains marvelous and significant historical events (the final cut of the film reportedly only uses about 35% of the original film). The moment in which Mahalia Jackson hands the microphone back to Mavis Staples alone is a metaphorical “passing of the torch” from one generation to the next, a truly beautiful moment regardless of one’s race.

It is probably worth noting that the attempt to recreate the success of Woodstock with the December 6, 1969  “Altamont Speedway Free Festival” which was sullied by the tragic death of a concertgoer at the hands of the Hell’s Angels who had been hired to provide security for the event. By contrast, when the New York City Police Department refused to provide security for the Sly and the Family Stone segment of the Harlem Cultural Festival, the Black Panthers were engaged (rather more successfully) to provide security for that event. Read what you will into those facts.

One hopes that the release of Summer of Soul will result in the subsequent release of more of that concert footage from a more innocent (or naive?) time so we may see these fine young musicians near the beginnings of their wonderful careers (well, one could argue that Stevie Wonder was more mid-career at this point). Questlove’s directorial efforts backed by producers David Dinerstein, Robert Fyvolen, and Joseph Patel have brought to light this important cultural event placing it in its proper historical perspective in the development and performance of new music. Festival producer and filmmaker Hal Tulchin documented the six-week festival in 1969 and called the project “Black Woodstock” in hopes of helping the film sell to studios. After everyone turned him down, 40 hours of unseen footage sat in his basement for half a century. Sadly, Tulchin died in 2017.

I haven’t looked to see how many different cuts exist of the Woodstock Film but the 1994 director’s cut clocks in at 224 minutes and the latest CD release contains no fewer than 4 discs. Would that something similar will happen with the yet unseen film of these fine performers. The sort of “cancel culture” that helped keep this film in a basement for 50 years may be seeing its influence wane. Meanwhile there remains joy in both this film and in the anticipation of seeing more of this historic event, a vital part of music history and American history. Bravo Questlove!

Sharon Isbin’s “Strings for Peace”


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A quick look at Sharon Isbin’s discography makes it clear that she embraces her instrument in all of its historical, cultural, and geographical guises. From baroque classical on to contemporary classical, from jazz to folk and troubadour traditions. She has had over 80 works written for her and has collaborated with a wide range of musicians and musical styles.

For this release, Isbin has chosen to follow the route originally pioneered by Yehudi Menuhin in exploring and collaborating with South Asian musicians. Menuhin helped introduce music from other cultures (we now call it “world music”) to the western world. His recordings with Pandit Ravi Shankar and Ustad Alla Rahka were revelatory and instructive to thousands of listeners (this writer included). Now comes another generation reaping the joy of collaboration inserting her western instrument in a context with musicians from another culture. The end result enhances both cultures.

Her collaborators span seven generations of familial musical traditions in India. Here we have master sarod player, Amjad Ali Khan and his very accomplished sons, Amaan Ali Bangash and Ayaan Ali Bangash. They are dazzlingly accompanied by tabla player Amit Kavthekar. All the music was written by Amjad Ali Khan and arranged for Sharon Isbin. And so she joins people like Menuhin and Ry Cooder in establishing a new generation of collaborative music making.

There are four compositions here lasting about 15 minutes (the second track is shorter at about 4 minutes) each based on a raga (a stale of notes) and named for that scale. Each piece is also given a more poetic title as well giving us: By the Moon-Raga Behag, Love Avalanche-Raga Mishra Bhairav, Romancing Earth-Raga Pilu, and Sacred Evening-Raga Yaman. All are world premiere recordings.

The recording was done in New York following a successful concert tour in India. It is lucid and a joy to the ears. There are doubtless multiple meanings hidden here in the kaleidoscopic world of Indian musical traditions and in the minds of the performers but the music has a joyous directness that comes from performers who have mastered their craft.

Indian Raags for Piano made easy


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Last year I reviewed Mr. Pitts’ How to Play Indian Sitar Raags on a Piano.  It was an enthusiastic review and the book continues to have a valued place on my piano as it opens a whole world of ideas.   Now the author has done a kind and useful service by issuing this simplified version of that work.

In fact this simplified version is more in line with the rather unpracticed keyboard skills of your humble reviewer.  The author chooses 6 raags or ragas which provide a good starting point for similarly humble musicians to begin this approach to Hindustani music.

Hindustani music became pretty much ubiquitous, or at least familiarly cliché in western musical culture largely due to the efforts of Indian musicians such as Ravi Shankar and Alla Rakha.  In fact it is an endlessly fascinating musical system whose logic has much to offer both musicians and composers.

In the past one had to learn traditional Indian instruments to gain much familiarity with these ancient musical systems but Pitts’ book offers an alternative to musicians whose familiarity is limited to the western keyboard.  Purists may denigrate this approach but even if it does not perfectly represent all aspects of Hindustani musical theory at least it provides a manageable entry point for amateur musicians and professionals alike.

Having struggled somewhat with the previous book I was particularly delighted to have these simplified examples which fall nearer to my skills level.  Even if I don’t wind up incorporating this into performance or compositional efforts I have no doubt that the exposure to the actual practice of this music will leave a valuable bit of programming in my neural circuits that will enhance my musical thinking and ability to appreciate other musics.

As with the first book, this too is highly recommended.  Kudos Mr. Pitts!

The Heresy and the Ecstasy: Brooklyn Raga Massive Does “In C”


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This is heresy.  It is not, strictly speaking, faithful to the 1964 score and it is a sort of cultural appropriation which is actually the very basis of Brooklyn Raga Massive, a sort of latter day “Oregon” (to those who recall that band) which takes on all sorts of music and filters it through the unique lens of this flexibly populated group of musicians whose backgrounds range primarily from Hindustani and Carnatic traditions (though hardly in the most classical sense) but also from western classical and jazz.  Their “heresy” comes from their choices.  The root of heresy is the Greek word, “hairesis” which means choice.  There is a lovely selection of their musical heresies on their You Tube Channel.

No this is not purely heresy and it is certainly not blasphemy.  Quite the opposite actually.  And I would prefer to think of this effort as cultural integration.  The choices made here instead lead to some mighty ecstatic music making which pays honor to Terry Riley who turned 80 in 2015 and provides a unique perspective on this classic work.

“In C” (1964) is without doubt Riley’s best known work by far and the one which pretty much defined what would later become known for better or worse as “minimalism”.  It is an open score meaning that no instruments are specified for performance making this music heretical in nature as well.  In addition there is no conductor’s score as such.  Rather there are 53 melodic cells numbered 1 to 53 and the ensemble is held together by the expression of an 8th note pulse played by at least one of the musicians involved.  The defining reference on the intricacies of this work is composer/musicologist Robert Carl’s masterful book entitled simply, “In C”.  He describes the wide variety of potential choices which can be made in performance and the different results which can be achieved.

There are a great deal of recordings available of this work from the first (released 1968)  on Columbia’s “Music of Our Time” series curated by the insightful David Behrman to versions involving a wide variety of instrumental combinations of varying sizes.  The first “world music” version this writer has heard is the version for mostly percussion instruments by Africa Express titled, “In C Mali” (released in 2014).

Not surprisingly BRM, as they are known, have chosen a largely Hindustani/Carnatic take on this music.  The unprepared listener might easily mistake this for a traditional Indian music recording with the introduction which incorporates a raga scale and adheres to the traditional slow free rhythm improvisation of the introductory “alap” section common to such traditional or classical performances.

The familiar sound of these (largely) South Asian instruments with their rich harmonics sets the tone gently.  This writer has at best a perfunctory working knowledge of these complex and beautiful musical traditions but one must surmise that the choice of Raga Bihag may have some intended meaning.  Indeed such music is by definition integrated into the larger cosmology of Hinduism, the Vedas, the Gita, the Sanskrit language, and, no doubt other references.  This is not discussed in the brief liner notes but is worthy perhaps as a future interview question.

It appears that many of the musical decisions were made by sitarist Neel Murgai though it becomes clear as the performance develops that individual soloists are allowed wonderful improvisational freedoms at various points.  The recording is intelligently divided to let the listener know which set of melodic cells is being expressed at a given time.

The alap gives way to the sound of the tablas which initiate the pulse mentioned earlier.  The structure of this piece produces a range of musical experiences from a sort of didactic beginning to the swirling psychedelic waves of sound which stereotypically define much of the music born in the mid 1960s in this country.  In fact Terry Riley’s deep study of South Asian musics (most famously under vocalist Pandit Pran Nath) did not occur until later in his career.  Nonetheless there seems to have always been some affinity between Riley’s vision and the sort of music whose popularity was driven in the United States most famously by the efforts such as Pandit Ravi Shankar and Ustad Alla Rakha in the 1970s.

What follows is a riot of musical ecstasy involving some inspired improvisational riffs and some stunning vocalizations as well giving us a fascinating take on this music which was written well before these musicians came into the world.  We have a later generation paying homage to the beloved American composer and to the beautiful traditions of their own eclectic ethnic heritage.

The set concludes in this live and lively recording with a traditional fast paced Jhalla, the traditional ending to classical Indian musical performances. This will likely become known as the “Indian” recording of “In C” but it is so much more than that.  It is an homage.  It is a look back from the view of at least a couple of generations of artists.  And it is heresy in the best sense of that word, choices made judiciously to achieve higher artistic goals.  Not all art is heresy and not all heresy is art but the heresies perpetrated here definitely deserve our ears.

The heretics are: Neel Murgai, Sitar and Vocal; Arun Ramamurthy, Violin; Andrew Shantz, Vocal; Josh Geisler, Bansuri; Sameer Gupta, Tabla; Roshni Samlal, Tabla; Eric Fraser, Bansuri; Timothy Hill, vocal; Trina Basu, Violin; Ken Shoji, Violin; Kane Mathis, Oud; Adam Malouf, Cello; Michael Gam, Bass; Lauren Crump, Cajon; David Ellenbogen, Guitar; Max ZT, Hammered Dulcimer; Vin Scialla, Riq and Frame Drum; Aaron Shragge, Dragon Mouth Trumpet.

Namaste, folks.

 

 

 

 

Both Homage and Nostalgia for Sergeant Pepper at the UC Theater


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Creative, practical staging and lighting was a unifying factor in this triumph from Undercover Presents.

There was a full house at the UC Theater on this Saturday, June 3rd in Berkeley.  It was the only performance of this homage to the Beatles’ Sergeant Pepper album which was released 50 years ago (actually June 2, 1967).  Most of the performers were not even a twinkle in their parents’ eyes when this landmark of music came on the scene.  The “Summer of Love” was happening in the Bay Area and this album was unquestionably an influence then.  Tonight’s show demonstrated how that influence continues.

The audience was a mix of aging hippies (and non-hippies) and younger hipsters (is it OK to use that term and have no negative connotation?).  Some, no doubt, came for a bit of nostalgia remembering where they were when they first heard the original.  Some came to hear the creativity of local artists meeting such a challenge.

It would have been easy to simply do average covers of the songs and cater only to the nostalgia but Lyz Luke’s Undercover Presents, as usual, aimed higher than that (and hit their mark).  They, under the direction of guest producer Joe Bagale, curated a show of creative interpretations of each of the 13 tracks utilizing some of the finest of the massive talents that call the Bay Area home.  The end result was a true homage from another generation of marvelously diverse artists who put their stamp on the iconic songs without losing any respect for the power of the originals.

Simple but effective stage design by Bridget Stagnitto was reminiscent of the iconic album cover with creative lighting and functional information integrated into the tableau.  Ryan John and Brendan Dreaper were lead sound engineers.

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As is customary for these shows the bands played the tracks in their original order beginning with the Electric Squeezebox Orchestra’s instrumental cover of the opening track.  Principal trombone Rob Ewing’s arrangement captured the essence of that opening and effectively set the stage for what was to follow.

(Correction:  Per Joe Bagale the opening number was arranged by soprano saxophone player Michael Zilber.)

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Vocalist Dublin sang a bluesy solo version of “With a Little Help From My Friends”, those friends being the Jazz Mafia Accomplices

Guitarist Jon Monahan takes responsibility for this arrangement which veered just a bit off of nostalgia to deliver a very effective solo vocal version (the original you may recall had that call and answer thing going on) of this, one of the best known tracks on the album.  Though it was not obvious, perhaps there was some homage intended to the late Joe Cocker who first saw the bluesy potential here when he presented his justly famed version at Woodstock in 1969.

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Raz Kennedy made effective use of backup singers in his soulful take on “Lucy in the Sky with Diamonds”.  He shared arranging credit with Nick Milo.  The spirit of the Supremes, Gladys Knight (and of course the Pips), and maybe a touch of James Brown seemed to be present in the house and this arrangement got a great review from the audience.  What a voice!

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Eyes on the Shore shared arranging credits in their digital synth inflected take on Getting Better.  They went further afield with the material than some and may have briefly lost the pure nostalgia seekers but the arrangement clearly succeeded in pleasing the crowd. One would expect that psychedelia be transformed by the digital world, right?  And so it was.

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The Avant Jazz Funk duo of Scott Amendola on percussion and Will Blades on Hammond Organ (how’s that for nostalgia?) and Clavinet turned in a very intense and rich improvisational battle in their purely instrumental version of “Fixing a Hole”.  Sometimes the melody was there and sometimes it was transformed in a musically psychedelic way that went quite a distance from the original.  But the use of the Hammond Organ and Clavinet themselves provided reassurance that they wouldn’t go too far.  The performances were blazingly intense and the whole house felt it.

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We again were treated to soul with backup singers as Nino Moschella transformed the innocent ballad of adolescent alienation, “She’s Leaving Home”, into a more darkly hued version that seemed to reflect an understanding of the loss of that innocence that we all must face eventually.  Nothing somber here but clearly a different understanding consistent with the overall mission of having another generation’s way of remembering this material.

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South Asian music and philosophy are inextricably linked to the psychedelic sounds of the mid to late 1960s and nowhere is this more obvious than with the Beatles whose study of Transcendental Meditation with their guru Maharishi Mahesh Yogi (born Mahesh Prasad Varma 1918-2008) while George Harrison studied sitar with Pandit Ravi Shankar (1920-2012).

Rohan Krishnamurthy (Mridangam, Hadjira frame drum), Prasant Radakrishnan (saxophone), and Colin Hogan (keyboard) share credits for their creative instrumental arrangement of “For Mr. Kite”.  Eschewing lyrics (which are etched in most of the audience’s minds anyway) they performed a stunningly unique rendition of this familiar song. Interestingly these musicians trace their influences to the southern Indian Carnatic tradition (somewhat different from the Hindustani traditions which influenced the Beatles) adding yet another layer of richness to the evening’s goings on.

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Colin Hogan indicts himself yet again in his arrangement of “Within You Without You”, that spacey Hindustani inflected song.  The Hogan Brothers (Steve Hogan, bass; Colin Hogan, accordion; Julian Hogan, drums; Moorea Dickason, vocals; Charlie Gurke, baritone sax) turned in a marvelous world fusion rendition of the tune (lyrics and all) to a hugely appreciative response.

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Iranian born Sahba Minikia, steeped in both Iranian and western classical traditions provided a touching arrangement of the classic, “When I’m Sixty Four”.  Featuring Mina Momeni on guitar and vocals (on video) accompanied by the Awesöme Orchestra in a song whose premise looks to the future as far as this evening looked into the past to ponder the endurance of romance.

In retrospect it is almost surprising that the marvelous diversity didn’t generate a presidential tweet of dissatisfaction.  Indeed a woman singing would produce more than a tweet of dissatisfaction in Tehran, birthplace of photographer and singer Momemi who also teaches visual arts in Canada.

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Vocalist Kendra McKinley practically turned “Lovely Rita” into a feminist anthem with some retro pop group choreography and background vocals to boot.  The visuals and the energy of the performance practically had the whole house dancing.

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Soltrón added Latin percussion and energetic dance to the already electrified atmosphere with their arrangement of the raucous “Good Morning”.  Kendra McKinley could be seen and heard tying in her energy from the previous performance as backup singer here.

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Lyz Luke stepped in to introduce the penultimate Sgt Pepper Reprise.

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The dancing energy was carried on by the colorful and energetic dancers of Non-Stop Bhangra.  They accompanied Rohan Krishnamurthy and Otis McDonald in Joe Bagale’s rocking arrangement (replete with lyrics) of the reprise of the opening.  It was like a live action version of the studio executed original performance with a stage filled with ecstatic musicians and dancers.

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Joe Bagale in his Sgt Pepper duds sings the lyrics hoping we’d enjoyed the show.

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The apocalyptic, “A Day in the Life” concluded the mission of homage and nostalgia in a bigger than life tableau of talent and diversity that connected the “there and then” to the “here and now”.  The famous extended last chord crashed in a peak of energetic music making to bring the performances to a close.

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The visuals were strongly reminiscent of the iconic album cover.

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There was no need to encourage the audience to sing along to the encore of “All You Need is Love”.  Fifty years hence we still need it and if we still don’t have it everywhere at least we had it here this night.