Gourmet Vegan with Solo Bass


Chef and host Philip Gelb (left) introduces Rashaan Carter

Friday August 17th was one of the last of Mr. Gelb’s famed Masumoto peach dinners incorporating the incredible peak of the harvest peaches into his magical vegan creations.  It is ostensibly among the last of his famed dinner concert series which has now run about 13 years.  Whether the series is ending remains to be seen but the opportunity to partake of Gelb’s culinary art should never be missed and this night we had the opportunity to hear a fine young musician as well.

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Phil started me with this tasty IPA, perhaps the only item that was not peach related.

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Dinner for about twenty happy diners began with this delicious corn soup.  Gelb has an eye for artistic presentation.

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A little peach based salsa added a bit of fire for those of us who enjoy spicy things.

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And on to the Baiganee (eggplant fritters) with peach kuchela and peach chutney.

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The main course was Jerk Stewed Tempeh, Rice, and Peas Calaloo.  Unfortunately my eating got a bit ahead of my picture taking but you get the idea.

Peaches are, as I said earlier, from the Masumoto family farm near Fresno where three generations have been producing some of the finest fruit in the state.  The tempeh is also locally sourced from Rhizocali Tempeh of Oakland.  It doesn’t get better than this.

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The tradition here puts the musician on stage just before dessert.  Rashaan Carter is an American musician from Washington D.C. who now resides in New York.  He was passing through the bay area and Philip Gelb extended an invitation which he graciously accepted.

He began with an improvisation which he had initially done for a dance piece depicting the lynching of a black American woman Laura Nelson and her son in Oklahoma in 1911.  Now this could really bring down the mood of the evening but for the fact that Carter spoke of and subsequently played this piece with such passion that all one could really feel is the tragedy of the act and the heroic expression of what is essentially protest music dedicated to her memory.

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Rashaan has no small bit of the Blarney.  His running commentary during the performance was as entertaining as that of a stand up comic as he engaged most thoughtfully with the evening’s clearly appreciative audience.

He graced us with what he said was originally intended to be a performance of a Charlie Haden piece but decided he wanted to do his own piece as a sort of homage.  Indeed he captured Haden’s spirit oh so well in another virtuosic and passionate performance.

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He ended with another sort of tribute, this time to Henry Threadgill.  Again his gift of gab provided just the right segue into the next piece and his familiarity with Threadgill was immediately apparent.  His facility with the acoustic bass produced nearly vocal sounding lines in a performance that did honor to Threadgill and left the evening’s audience very pleased.

We concluded with Blueberry polenta cake with peach ice cream and blueberry raspberry sauce, all vegan, all absolutely delicious.

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And we will all keep an ear out for Rashaan Carter from this point on.  Bravo!

The Heresy and the Ecstasy: Brooklyn Raga Massive Does “In C”


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This is heresy.  It is not, strictly speaking, faithful to the 1964 score and it is a sort of cultural appropriation which is actually the very basis of Brooklyn Raga Massive, a sort of latter day “Oregon” (to those who recall that band) which takes on all sorts of music and filters it through the unique lens of this flexibly populated group of musicians whose backgrounds range primarily from Hindustani and Carnatic traditions (though hardly in the most classical sense) but also from western classical and jazz.  Their “heresy” comes from their choices.  The root of heresy is the Greek word, “hairesis” which means choice.  There is a lovely selection of their musical heresies on their You Tube Channel.

No this is not purely heresy and it is certainly not blasphemy.  Quite the opposite actually.  And I would prefer to think of this effort as cultural integration.  The choices made here instead lead to some mighty ecstatic music making which pays honor to Terry Riley who turned 80 in 2015 and provides a unique perspective on this classic work.

“In C” (1964) is without doubt Riley’s best known work by far and the one which pretty much defined what would later become known for better or worse as “minimalism”.  It is an open score meaning that no instruments are specified for performance making this music heretical in nature as well.  In addition there is no conductor’s score as such.  Rather there are 53 melodic cells numbered 1 to 53 and the ensemble is held together by the expression of an 8th note pulse played by at least one of the musicians involved.  The defining reference on the intricacies of this work is composer/musicologist Robert Carl’s masterful book entitled simply, “In C”.  He describes the wide variety of potential choices which can be made in performance and the different results which can be achieved.

There are a great deal of recordings available of this work from the first (released 1968)  on Columbia’s “Music of Our Time” series curated by the insightful David Behrman to versions involving a wide variety of instrumental combinations of varying sizes.  The first “world music” version this writer has heard is the version for mostly percussion instruments by Africa Express titled, “In C Mali” (released in 2014).

Not surprisingly BRM, as they are known, have chosen a largely Hindustani/Carnatic take on this music.  The unprepared listener might easily mistake this for a traditional Indian music recording with the introduction which incorporates a raga scale and adheres to the traditional slow free rhythm improvisation of the introductory “alap” section common to such traditional or classical performances.

The familiar sound of these (largely) South Asian instruments with their rich harmonics sets the tone gently.  This writer has at best a perfunctory working knowledge of these complex and beautiful musical traditions but one must surmise that the choice of Raga Bihag may have some intended meaning.  Indeed such music is by definition integrated into the larger cosmology of Hinduism, the Vedas, the Gita, the Sanskrit language, and, no doubt other references.  This is not discussed in the brief liner notes but is worthy perhaps as a future interview question.

It appears that many of the musical decisions were made by sitarist Neel Murgai though it becomes clear as the performance develops that individual soloists are allowed wonderful improvisational freedoms at various points.  The recording is intelligently divided to let the listener know which set of melodic cells is being expressed at a given time.

The alap gives way to the sound of the tablas which initiate the pulse mentioned earlier.  The structure of this piece produces a range of musical experiences from a sort of didactic beginning to the swirling psychedelic waves of sound which stereotypically define much of the music born in the mid 1960s in this country.  In fact Terry Riley’s deep study of South Asian musics (most famously under vocalist Pandit Pran Nath) did not occur until later in his career.  Nonetheless there seems to have always been some affinity between Riley’s vision and the sort of music whose popularity was driven in the United States most famously by the efforts such as Pandit Ravi Shankar and Ustad Alla Rakha in the 1970s.

What follows is a riot of musical ecstasy involving some inspired improvisational riffs and some stunning vocalizations as well giving us a fascinating take on this music which was written well before these musicians came into the world.  We have a later generation paying homage to the beloved American composer and to the beautiful traditions of their own eclectic ethnic heritage.

The set concludes in this live and lively recording with a traditional fast paced Jhalla, the traditional ending to classical Indian musical performances. This will likely become known as the “Indian” recording of “In C” but it is so much more than that.  It is an homage.  It is a look back from the view of at least a couple of generations of artists.  And it is heresy in the best sense of that word, choices made judiciously to achieve higher artistic goals.  Not all art is heresy and not all heresy is art but the heresies perpetrated here definitely deserve our ears.

The heretics are: Neel Murgai, Sitar and Vocal; Arun Ramamurthy, Violin; Andrew Shantz, Vocal; Josh Geisler, Bansuri; Sameer Gupta, Tabla; Roshni Samlal, Tabla; Eric Fraser, Bansuri; Timothy Hill, vocal; Trina Basu, Violin; Ken Shoji, Violin; Kane Mathis, Oud; Adam Malouf, Cello; Michael Gam, Bass; Lauren Crump, Cajon; David Ellenbogen, Guitar; Max ZT, Hammered Dulcimer; Vin Scialla, Riq and Frame Drum; Aaron Shragge, Dragon Mouth Trumpet.

Namaste, folks.