Tag Archives: David Behrman

Because Isaac Schankler


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aerocade music

Isaac Schankler billed on their own website as “composer, etc.” clearly has a sense of humor but that characterization is as good as any to describe this composer, performer, teacher, writer.  Suffice it to say it is worth your time to check out that web site.

Schankler’s name and music are new to this writer’s eyes/ears bit it is delightful to make the acquaintance of this artist via the present release.  Three electroacoustic works are presented.  Schankler does the electronics and an array of musicians play the acoustic instruments.

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Isaac Schankler (from the composer’s web site)

The combination of acoustic instruments with electronics (fixed and/or interactive) goes back at least to Edgar Varese and has practitioners which include Mario Davidovsky, David Behrman, Milton Babbitt, and a host of others too numerous to discuss within the scope of this review.  The point is that Schankler seems to be a part of these traditions and has developed a personal way to work with this hybrid medium.

One of the problems this writer has experienced while trying to understand and write meaningfully about electronic music (with or without acoustic instruments) is that textbooks on such music seem to end their surveys in about 1990.  Add to that the fact that electronic music, once a category banished to a sort of appendix in the days of the Schwann Catalog, has now acquired multiple meanings.  Electronic music now apparently includes dance music, dark ambient musings reminiscent of Pink Floyd and Tangerine Dream, individual experiments typified by artists like David Lee Myers and Kim Cascone, and the original meaning with work by pioneers like Subotnick, Luening, Babbitt, etc.

This disc would have been listed in that little appendix I mentioned earlier if it had been released in the 70s or so.  It is, in this listener’s mind, classical electronic music.  Perhaps one could dance to it but it seems to be written with the intent of presenting musical ideas and highlighting the musical skills of performers on their acoustic instruments.  This one is best heard with headphones and serious attention.

The first track is Because Patterns/Deep State (2019) is a sort of reworking of two earlier pieces Because Patterns (2015) for prepared piano duo (Ray/Kallay Duo) and The Deep State (2017) for double bass and electronics.  There is an interview on Schankler’s website that discusses the composer’s processes in each piece and the reasons for combining the two into the present form.  The solo parts, such as they are, are performed by Aron Kallay and Vicki Ray on keyboards and Scott Worthington on double bass (curiously the soloists were recorded in different studios).

From a listener’s perspective one of the most striking things was how deeply embedded the solo performers are.  This is like a concerto grosso in which the instruments are more embedded in the texture.  It is a complex piece which demands the listener’s attention but ultimately rewards said listener in a musically satisfying way.  In short, your reviewer has only the faintest grasp of the processes involved but appreciates the end product.  At about 25 minutes this is a commitment but one worth tackling.

Mobile I (2009) is written for violin and electronics (interactive) and is described by the composer as an audio analogue of mobile sculpture.  Think Calder set to music perhaps.  Again regardless of the process the main concern for the listener is whether the result actually entertains. Here, where the soloist (Sakura Tsai) is more at the forefront, it is easier to hear the interactive nature of the music as the gestures of the violin are responded to by the electronics.  It is a form of call and response with the soloist in the lead and the electronics answering.

The third and final track is Future Feelings (2018) commissioned and premiered by Nadia Shpachenko and, according to the composer’s website was the result of experiments seeking pleasing sounds for the composer’s first child.  This is not a lullaby but rather a working out of ideas.  It works as a concert piece as intended but is probably not going to make its way onto a “soothing sounds for babies” CD any time soon.

This digital and vinyl release semis to have precious little in the way of notes to guide the listener but this label aerocade can be forgiven on the strength of their choices in repertoire and quality of recorded sound and the composer’s website is nicely designed and informative. Their release of the Post-Haste Duo was reviewed most favorably in these pages earlier and a quick scan of the label’s website suggests that this label (established by Meerenai Shim , who also did the lovely design of the cover, this is the 11th release of a label that deserves the attention of new music fanciers).  Links are provided for the interested listener, all of which will lead to a better understanding and will serve as a guide to find similarly interesting and creative music.

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Jenny Q Chai brings Synaesthesia to CNMAT in Berkeley


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All is set up in the diminutive performance space at CNMAT.

Jenny Q. Chai is a graduate of Curtis Institute and the Manhattan School of Music.  She is trained as a pianist but she is in the process of expanding that role somewhat.  Chai is one of an unusual group of people called “synaesthetes”, that is, people who see sounds and hear colors.  Her program tonight is entitled, “Sonorous Brushes”.

I am not a synaesthete and it is most likely that most of the audience was more like me.  The actual prevalence of synaesthesia in which stimulation of one sense (such as sound) simultaneously stimulates another sensory or cognitive pathway (such as color or emotion) is estimated to occur in about 4% of the general population (estimates vary).  This condition is unusual but is not pathological.  The interest or the challenge here is the artist’s attempt to convey her personal synaesthetic perceptions in a way that can be understood by those not similarly wired.

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Chai spoke eloquently about her research to the audience.

The program was divided into sections.  In the first Chai performed some mostly conventional repertoire from the early twentieth century namely Debussy, Ravel, Messiaen.  The four Debussy pieces with which Ms. Chai opened this recital (two etudes, “Pour les huits doigts” and “Pour les quartes” and preludes 11 and 12 from book 2) left absolutely  and no doubt as to  and the artist’s virtuosity and interpretive skills.  She then launched into a Ravel homage by one Frederic Durieux followed by Ravel’s Oiseaux Tristes and a  truly athletic Messiaen piece.  Understandably these pieces inspired visual creations by this artist and seemed to be the seed for her ongoing research.

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It is curious and somehow very fitting that this musical exploration begin with music that was inspired by the visual.  Impressionism was pretty much paralleled by the music which appears to have been inspired by the visual art, an early argument for synaesthesia.  There is little doubt that many artists (and non-artists) have had this condition for better or worse but it is likely that such unusual perceptions would have been classified as pathological and not the topic of polite conversation back in the 19th century and before.

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On this night it would be not merely a topic of conversation but an introduction to research which began with a grant Chai received from the French government for research into synaesthesia and presenting these ideas to a wider audience.  Far from pathology, this could even be seen as a deficit in those who lack this ability.  The key then is to explore synaesthesia as a potential asset.  Of course a complete and detailed explanation was not the goal of the evening.  This was to whet our appetites.

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Composer Jarosław Kapuściński explains some of the technology behind his compositions and the visual art that accompanied these performances.

 

This next part of the program involved the work of Jarosław Kapuściński (Warsaw, 1964-) whose two pieces were slated for the last portion of the program.  He is, since 2016, the chair of the music department at Stanford University and no doubt spends time with CCRMA (Stanford’s equivalent of CNMAT) investigating music, sound and computers.  He spoke of being inspired by a calligrapher who was also well known to Ms. Chai, a Chinese woman and master calligrapher named Shanshan Zhao (the film was done at the Shanghai Conservatory of Music).  While he did not go into great detail the composer basically shared his visual inspirations and spoke a bit about how his composition program “listens” to the performer (see the photo with the two mikes inside the piano below) and responds in some way.  This sounds like another chapter in the book which includes David Behrman’s early computer/performer interactive experiments.  Some 50 years later (this piece, “Calligraphies for Ziqi” is from 2018 and got its US premiere here tonight).  Another generation shows its expertise.

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Note the two black microphones inside the piano. No, its not the Russians.

The title, “Calligraphies for Ziqi” (2018) references Ziqi, a man whose listening was so perfect that the musician destroyed his instrument after Ziqi died because he knew he would never find a better listener.  This ancient Chinese story (approx 770-476 BC) is also about the merging of sound and image in its way.  Several calligraphies are displayed in process during the performance with the music reflecting the moods of the Chinese characters being displayed.  Each movement involves a different Chinese character and a different attempt at calligraphy.  There may be extramusical references here but the music does a satisfying job of standing with the visuals and further analysis can be left to musicologists and program annotators.

In addition Kapuściński is no stranger to Asian arts.  He has explored eastern musics and incorporated aspects of them into some of his works.  He is also no stranger to computers and their use in composition.  His appreciation of disparate artistic techniques effectively spanning 5000 years and utilizing them effectively is a mark of genius in this writer’s opinion.  This is a challenging piece for the soloist but it is a sensual journey for the audience.  While the geekier folks (this reviewer definitely included) would like to know much more about the technical aspects of this gorgeous music, suffice it to say that such knowledge is not a prerequisite for enjoying the art.

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Chai playing the interactive piano part to the visuals in “Calligraphies for Ziqi” (2018), This was the California premiere.

This was followed by another visual/musical collaboration, Side Effects (2017) also by Kapuściński involves music set to videos by Kacper Kowalski who shoots from a perspective 150 meters directly above his subjects.  Think a latter day Koyaanisqatsi (do I need to footnote that reference?).  Again we see affecting music which captures the composer’s reaction to the visuals.  I didn’t get the sense that there was any computer interaction here, just some good music to some stunning visuals.

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Chai playing the music to the visuals in “Side Effects” (2017)

The capacity audience (the room capacity is only 49) was very appreciative and gave a standing ovation which compelled no less than two encores.  Forgive your reviewer for not being able to recall the first but there seemed to be a new magic afoot when this pianist launched into the second, a wonderful rendition of the aria from Bach’s Goldberg Variations.  It was a loving and intense interpretation (no doubt full of colors as well) and it left the audience satisfied as a dessert would cap the climax of a fine meal.  Brava, Ms. Chai.  And thank you Mr. Kapuściński.

The Heresy and the Ecstasy: Brooklyn Raga Massive Does “In C”


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This is heresy.  It is not, strictly speaking, faithful to the 1964 score and it is a sort of cultural appropriation which is actually the very basis of Brooklyn Raga Massive, a sort of latter day “Oregon” (to those who recall that band) which takes on all sorts of music and filters it through the unique lens of this flexibly populated group of musicians whose backgrounds range primarily from Hindustani and Carnatic traditions (though hardly in the most classical sense) but also from western classical and jazz.  Their “heresy” comes from their choices.  The root of heresy is the Greek word, “hairesis” which means choice.  There is a lovely selection of their musical heresies on their You Tube Channel.

No this is not purely heresy and it is certainly not blasphemy.  Quite the opposite actually.  And I would prefer to think of this effort as cultural integration.  The choices made here instead lead to some mighty ecstatic music making which pays honor to Terry Riley who turned 80 in 2015 and provides a unique perspective on this classic work.

“In C” (1964) is without doubt Riley’s best known work by far and the one which pretty much defined what would later become known for better or worse as “minimalism”.  It is an open score meaning that no instruments are specified for performance making this music heretical in nature as well.  In addition there is no conductor’s score as such.  Rather there are 53 melodic cells numbered 1 to 53 and the ensemble is held together by the expression of an 8th note pulse played by at least one of the musicians involved.  The defining reference on the intricacies of this work is composer/musicologist Robert Carl’s masterful book entitled simply, “In C”.  He describes the wide variety of potential choices which can be made in performance and the different results which can be achieved.

There are a great deal of recordings available of this work from the first (released 1968)  on Columbia’s “Music of Our Time” series curated by the insightful David Behrman to versions involving a wide variety of instrumental combinations of varying sizes.  The first “world music” version this writer has heard is the version for mostly percussion instruments by Africa Express titled, “In C Mali” (released in 2014).

Not surprisingly BRM, as they are known, have chosen a largely Hindustani/Carnatic take on this music.  The unprepared listener might easily mistake this for a traditional Indian music recording with the introduction which incorporates a raga scale and adheres to the traditional slow free rhythm improvisation of the introductory “alap” section common to such traditional or classical performances.

The familiar sound of these (largely) South Asian instruments with their rich harmonics sets the tone gently.  This writer has at best a perfunctory working knowledge of these complex and beautiful musical traditions but one must surmise that the choice of Raga Bihag may have some intended meaning.  Indeed such music is by definition integrated into the larger cosmology of Hinduism, the Vedas, the Gita, the Sanskrit language, and, no doubt other references.  This is not discussed in the brief liner notes but is worthy perhaps as a future interview question.

It appears that many of the musical decisions were made by sitarist Neel Murgai though it becomes clear as the performance develops that individual soloists are allowed wonderful improvisational freedoms at various points.  The recording is intelligently divided to let the listener know which set of melodic cells is being expressed at a given time.

The alap gives way to the sound of the tablas which initiate the pulse mentioned earlier.  The structure of this piece produces a range of musical experiences from a sort of didactic beginning to the swirling psychedelic waves of sound which stereotypically define much of the music born in the mid 1960s in this country.  In fact Terry Riley’s deep study of South Asian musics (most famously under vocalist Pandit Pran Nath) did not occur until later in his career.  Nonetheless there seems to have always been some affinity between Riley’s vision and the sort of music whose popularity was driven in the United States most famously by the efforts such as Pandit Ravi Shankar and Ustad Alla Rakha in the 1970s.

What follows is a riot of musical ecstasy involving some inspired improvisational riffs and some stunning vocalizations as well giving us a fascinating take on this music which was written well before these musicians came into the world.  We have a later generation paying homage to the beloved American composer and to the beautiful traditions of their own eclectic ethnic heritage.

The set concludes in this live and lively recording with a traditional fast paced Jhalla, the traditional ending to classical Indian musical performances. This will likely become known as the “Indian” recording of “In C” but it is so much more than that.  It is an homage.  It is a look back from the view of at least a couple of generations of artists.  And it is heresy in the best sense of that word, choices made judiciously to achieve higher artistic goals.  Not all art is heresy and not all heresy is art but the heresies perpetrated here definitely deserve our ears.

The heretics are: Neel Murgai, Sitar and Vocal; Arun Ramamurthy, Violin; Andrew Shantz, Vocal; Josh Geisler, Bansuri; Sameer Gupta, Tabla; Roshni Samlal, Tabla; Eric Fraser, Bansuri; Timothy Hill, vocal; Trina Basu, Violin; Ken Shoji, Violin; Kane Mathis, Oud; Adam Malouf, Cello; Michael Gam, Bass; Lauren Crump, Cajon; David Ellenbogen, Guitar; Max ZT, Hammered Dulcimer; Vin Scialla, Riq and Frame Drum; Aaron Shragge, Dragon Mouth Trumpet.

Namaste, folks.